Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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I Saw A Hen Running With A Small
Chicken In Her Beak, Which She Had Killed In Order To Eat It - A Common
Occurrence According To The Penihings.
The ludicrous self-sufficiency of
the Bornean male fowls, at times very amusing, compensates to some extent
for the noise they make, but they are as reckless as the knights-errant of
old.
Outside my tent at dawn one morning I noticed one of them paying
devoted attention to a hen which was hovering her chickens. He stood
several seconds with his head bent down toward hers, then walked round
her, making demonstrations of interest, and again assumed his former
position, she meanwhile clucking protectingly to her brood. Finally, he
resolutely attacked her, whereupon she emitted a discordant shriek while
seven or eight tiny yellow chicks streamed forth from underneath her; in
response to her cry of distress another cock immediately appeared upon the
scene and valiantly chased the disturber away.
No less than nine prahus started out one day, bound for Long Iram to buy
salt and other goods, taking a small quantity of rattan. The following
day, late in the afternoon, the party returned, having passed the night a
short distance away. As they had approached Long Blu an omen bird,
evidently a small woodpecker, had flown across their path in front of the
first prahu, whereupon the whole flotilla at once retraced their course - a
tedious day's trip against the current. It makes no difference whether
this bird flies from left to right, or from right to left, or whether it
crosses in front or behind the boat. If the bird is heard from the
direction on the left of the party the augury is bad, whether he is seen
or not. If heard from the right side everything is well. After waiting
three days the party proceeded on their way.
There are seven omen birds, according to the Penihings, and they are
regarded as messengers sent by a good antoh to warn of danger. For the
same purpose he make a serpent pass in front of the prahu, or a rusa cry
in the middle of the day. At night this cry is immaterial. The most
inauspicious of all omens is the appearance of a centipede. If a man in a
ladang is confronted with such an animal he at once stops work there and
takes up a new field.
The tribal name of the Penihings is A-o-haeng. Until recently each kampong
had from two to five supi, chiefs or rajas, one being superior to the
others. The office was hereditary. There are still several rajas in one
kampong, for instance, three in Long Tjehan. The Penihings have a
practical turn of mind and though they usually tell the truth at times
they may steal. They are the best workers among the tribes on the Mahakam
River (above the great rapids) and on a journey they travel in their
prahus day and night, resting only a couple of hours in the early morning.
However, the custom of travelling at night may be due to fear of meeting
omen birds.
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