Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  The Katingan
does not know the art of doing inlaid work on the blade of the parang, in
which Kenyahs - Page 190
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 190 of 253 - First - Home

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The Katingan Does Not Know The Art Of Doing Inlaid Work On The Blade Of The Parang, In Which Kenyahs And Kayans Excel, And He Makes No Earthen Ware.

Hair that has been cut from the head must be placed in a tree.

Their sacred number is seven, as is that of the Ot-Danum, Kapuas, and Kahayan. As usual with Dayaks, all members of the family eat at the same time as the men. Sons and daughters inherit equally, while brothers and sisters receive nothing unless the deceased was childless.

The father of a young man must arrange the payment for the bride, and probably receives remuneration himself for the service rendered. The son-in-law remains in the house of his father-in-law a year or more and assists him. A raja was privileged to have five or six wives.

During the period of pregnancy both wife and husband are subject to the following restrictions:

1. They must not split firewood, otherwise harelip will result, or a child with double thumbs.

2. The arms or legs must not be cut off from any animal caught, else the child will have stumps of arms or legs.

3. When fish has been caught the couple must not open the head themselves; if they do the child will be born without ears.

4. The husband must not make fish hooks, or the child will be born doubled up in a wrong position, perhaps causing the mother's death.

5. Neither of them may stretch up either arm to take food from the hanging trays of bamboo, called toyang. Should they do so the child will come into the world arm first, or probably not be born.

6. They must not nail up boxes or anything else (nails were formerly of wood), nor tie up anything, - for instance, a rattan for drying clothes, - nor lock a trunk, else the child will not be born and the mother will die.

7. In case of feeling hot, if he or she should take off their upper garments they must not be tied round the neck, or the child will be born dead, with the navel cord around its neck.

8. The work of tying split bamboo sticks into loose mats, for instance such as are used in the bottom of the prahu, must not be done, or the child will be born with two and two or all four fingers grown together.

9. They must not put the cork in a bottle or place the cover on a bamboo basket containing rice in order to close it for a considerable time, as in that case the child will be born blind in one or both eyes, or with one ear, one nostril, or the rectum closed, but the cover may be put back on a basket from which rice is taken for daily use.

10. For five months the work of putting a handle on a parang and fastening it with damar must not be done else both mother and child would die.

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