Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  Among the Penyahbongs,
Saputans, Punans, and Penihings a woman may accompany her husband or
another man on the chase, carry - Page 137
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 137 of 253 - First - Home

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Among The Penyahbongs, Saputans, Punans, And Penihings A Woman May Accompany Her Husband Or Another Man On The Chase, Carry A Spear, And Assist In Killing Pig Or Deer.

Bear she does not tackle, but, as my informant said, "even all men do not like to do that." She also carries her own parang, with which she may kill small pigs and cut down obstacles in her path.

The hunting-party, one man and three women, had been successful. The babi had been killed with spears and, in accordance with custom, the head had been cut off with a parang. The carcass had been cut up and the three women carried the meat in the coarse-meshed rattan bags on their backs, while the man bore the head on his shoulder, all homeward bound, when the Bukats attacked them. Only one woman escaped.

The slayers hurried off with the three heads, being afraid of the people of the kampong which was not far away. As usual the heads were tied by the hair to the handle of the shield, and were thus carried to the place where the rattan bags had been left, inside of which they were then placed.

After taking heads the men are on the run for two or three days, travelling at night with torches, and in the evening they make a big fire to dry the heads. The brains, because of the weight, may have been taken out the first evening; this is done through the foramen, and a hole is made with a spear point in the top of the skull. The hair has first been cut off and taken care of, to be tied as ornaments to shields or plaited round the handle of the sword. The Katingans, however, throw away the hair with the flesh. Apprehensive of pursuit, they may dry the head but a little while each night, grass being tied round it when carried. Sometimes damar is used to dry the flesh and the eyes.

The last night out the head-hunters always sleep near their kampong, and early next morning, while it is still dark, they come singing. The people of the kampong waken, array themselves in their best finery, and go to meet them, the women wearing their newest skirts and bringing pieces of nice cloth to present to the conquerors. The man who cut the head carries it suspended from his neck until it is taken from him by a woman who gives him the cloth to wear instead, possibly as a badge of heroism. It makes no difference whether this service is performed by his wife, an unmarried woman, or another man's wife. The singing ceases and all proceed to the kampong, to the house of the kapala, where the heads are hung from the beam at the head of the ladder, and the cloths which were bestowed upon the victors are returned to the women. The heads are left hanging, while for the festivities connected with their arrival a hut, called mangosang, is constructed, consisting of an airy shelter made of two rows of bamboo stalks supported against each other, and profusely adorned with the inevitable wood shavings.

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