Hwuy-King, Hwuy-Tah, And Tao-Ching Went On Ahead Towards (The Place Of) Buddha's Shadow In The Country Of

Nagara;[4] but Fa-hien and the others remained in Woo-chang, and kept the summer retreat.[5] That over,

They descended south, and arrived in the country of Soo-ho-to.[6]

NOTES

[1] Udyana, meaning "the Park;" just north of the Punjab, the country along the Subhavastu, now called the Swat; noted for its forests, flowers, and fruits (E. H., p. 153).

[2] Bhikshu is the name for a monk as "living by alms," a mendicant. All bhikshus call themselves Sramans. Sometimes the two names are used together by our author.

[3] Naga is the Sanskrit name for the Chinese lung or dragon; often meaning a snake, especially the boa. "Chinese Buddhists," says Eitel, p. 79, "when speaking of nagas as boa spirits, always represent them as enemies of mankind, but when viewing them as deities of rivers, lakes, or oceans, they describe them as piously inclined." The dragon, however, is in China the symbol of the Sovereign and Sage, a use of it unknown in Buddhism, according to which all nagas need to be converted in order to obtain a higher phase of being. The use of the character too {.}, as here, in the sense of "to convert," is entirely Buddhistic. The six paramitas are the six virtues which carry men across {.} the great sea of life and death, as the sphere of transmigration to nirvana. With regard to the particular conversion here, Eitel (p. 11) says the Naga's name was Apatala, the guardian deity of the Subhavastu river, and that he was converted by Sakyamuni shortly before the death of the latter.

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