A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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(There) Hwuy-King Fell Ill, And Tao-Ching Remained To
Look After Him, While Hwuy-Tah Came Alone To Purushapura, And Saw The
Others, And (Then) He With Pao-Yun And Sang-King Took Their Way Back
To The Land Of Ts'in.
Hwuy-king[13] came to his end[14] in the
monastery of Buddha's alms-bowl, and on this Fa-hien went forward
alone towards the place of the flat-bone of Buddha's skull.
NOTES
[1] The modern Peshawur, lat. 34d 8s N., lon. 71d 30s E.
[2] A first cousin of Sakyamuni, and born at the moment when he
attained to Buddhaship. Under Buddha's teaching, Ananda became an
Arhat, and is famous for his strong and accurate memory; and he played
an important part at the first council for the formation of the
Buddhist canon. The friendship between Sakyamuni and Ananda was very
close and tender; and it is impossible to read much of what the dying
Buddha said to him and of him, as related in the Maha-pari-nirvana
Sutra, without being moved almost to tears. Ananda is to reappear on
earth as Buddha in another Kalpa. See E. H., p. 9, and the Sacred
Books of the East, vol. xi.
[3] On his attaining to nirvana, Sakyamuni became the Buddha, and had
no longer to mourn his being within the circle of transmigration, and
could rejoice in an absolute freedom from passion, and a perfect
purity. Still he continued to live on for forty-five years, till he
attained to pari-nirvana, and had done with all the life of sense and
society, and had no more exercise of thought.
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