A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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NOTES
[1] It Is Difficult To Tell What Was The Peculiar Form Of This Vihara
From Which It Gets Its Name; Something About The Construction Of Its
Door, Or Cupboards, Or Galleries.
[2] See the explanation of this in the next chapter.
[3] Ambapali, Amrapali, or Amradarika, "the guardian of the Amra
(probably the mango) tree," is famous in Buddhist annals. See the
account of her in M. B., pp. 456-8. She was a courtesan. She had been
in many narakas or hells, was 100,000 times a female beggar, and
10,000 times a prostitute; but maintaining perfect continence during
the period of Kasyapa Buddha, Sakyamuni's predecessor, she had been
born a devi, and finally appeared in earth under an Amra tree in
Vaisali. There again she fell into her old ways, and had a son by king
Bimbisara; but she was won over by Buddha to virtue and chastity,
renounced the world, and attained to the state of an Arhat. See the
earliest account of Ambapali's presentation of the garden in "Buddhist
Suttas," pp. 30-33, and the note there from Bishop Bigandet on pp. 33,
34.
[4] Beal gives, "In this place I have performed the last religious act
of my earthly career;" Giles, "This is the last place I shall visit;"
Remusat, "C'est un lieu ou je reviendrai bien longtemps apres ceci."
Perhaps the "walk" to which Buddha referred had been for meditation.
[5] See the account of this legend in the note in M. B., pp.
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