A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  235, 236,
different, but not less absurd. The first part of Fa-hien's narrative
will have sent the thoughts of - Page 122
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 122 of 190 - First - Home

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235, 236, Different, But Not Less Absurd.

The first part of Fa-hien's narrative will have sent the thoughts of some of my readers to the exposure of the infant Moses, as related in Exodus.

[Certainly did. - JB.]

[6] See chap. xiii, note 14.

[7] Thus Sakyamuni had been one of the thousand little boys who floated in the box in the Ganges. How long back the former age was we cannot tell. I suppose the tope of the two fathers who became Pratyeka Buddhas had been built like the one commemorating the laying down of weapons after Buddha had told his disciples of the strange events in the past.

[8] Bhadra-kalpa, "the Kalpa of worthies or sages." "This," says Eitel, p. 22, "is a designation for a Kalpa of stability, so called because 1000 Buddhas appear in the course of it. Our present period is a Bhadra-kalpa, and four Buddhas have already appeared. It is to last 236 million years, but over 151 millions have already elapsed."

[9] "The king of demons." The name Mara is explained by "the murderer," "the destroyer of virtue," and similar appellations. "He is," says Eitel, "the personification of lust, the god of love, sin, and death, the arch-enemy of goodness, residing in the heaven Paranirmita Vasavartin on the top of the Kamadhatu. He assumes different forms, especially monstrous ones, to tempt or frighten the saints, or sends his daughters, or inspires wicked men like Devadatta or the Nirgranthas to do his work.

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