A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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In This City There Had Resided A Great Brahman,[4] Named Radha-
Sami,[5] A Professor Of The Mahayana, Of Clear Discernment And Much
Wisdom, Who Understood Everything, Living By Himself In Spotless
Purity.
The king of the country honoured and reverenced him, and
served him as his teacher.
If he went to inquire for and greet him,
the king did not presume to sit down alongside of him; and if, in his
love and reverence, he took hold of his hand, as soon as he let it go,
the Brahman made haste to pour water on it and wash it. He might be
more than fifty years old, and all the kingdom looked up to him. By
means of this one man, the Law of Buddha was widely made known, and
the followers of other doctrines did not find it in their power to
persecute the body of monks in any way.
By the side of the tope of Asoka, there has been made a mahayana
monastery, very grand and beautiful; there is also a hinayana one; the
two together containing six or seven hundred monks. The rules of
demeanour and the scholastic arrangements[6] in them are worthy of
observation.
Shamans of the highest virtue from all quarters, and students,
inquirers wishing to find out truth and the grounds of it, all resort
to these monasteries. There also resides in this monastery a Brahman
teacher, whose name also is Manjusri,[7] whom the Shamans of greatest
virtue in the kingdom, and the mahayana Bhikshus honour and look up
to.
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