A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































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In this city there had resided a great Brahman,[4] named Radha-
sami,[5] a professor of the mahayana, of - Page 127
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 127 of 190 - First - Home

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In This City There Had Resided A Great Brahman,[4] Named Radha- Sami,[5] A Professor Of The Mahayana, Of Clear Discernment And Much Wisdom, Who Understood Everything, Living By Himself In Spotless Purity.

The king of the country honoured and reverenced him, and served him as his teacher.

If he went to inquire for and greet him, the king did not presume to sit down alongside of him; and if, in his love and reverence, he took hold of his hand, as soon as he let it go, the Brahman made haste to pour water on it and wash it. He might be more than fifty years old, and all the kingdom looked up to him. By means of this one man, the Law of Buddha was widely made known, and the followers of other doctrines did not find it in their power to persecute the body of monks in any way.

By the side of the tope of Asoka, there has been made a mahayana monastery, very grand and beautiful; there is also a hinayana one; the two together containing six or seven hundred monks. The rules of demeanour and the scholastic arrangements[6] in them are worthy of observation.

Shamans of the highest virtue from all quarters, and students, inquirers wishing to find out truth and the grounds of it, all resort to these monasteries. There also resides in this monastery a Brahman teacher, whose name also is Manjusri,[7] whom the Shamans of greatest virtue in the kingdom, and the mahayana Bhikshus honour and look up to.

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