I Believe That The Zeyds Are Divided Into Different Sects.
Those of
Yemen and Mekka acknowledge as the founder of their creed El Imam el
Hady ill el Hak Yahyn ibn el Hosseyn, who traces his pedigree to
Hassan, the son of Aly.
He was born at Rass, in the province of Kasym,
in A.H. 245, and first rose as a sectary at Sada, in Yemen, in 280. He
fought with the Abassides, took Sana, out of which he was driven,
afterwards attacked the Karmates, and died of poison at Sada in A.H.
298. Others trace the origin of this sect higher, to Zeyd ibn Aly Zeyn
el Aabedyn ibn el Hosseyn ibn Aly ibn Aby Taleb, who was killed at Koufa
in A.H. 121, by the party of the Khalif Hesham. The
[p.233] Zeydites appear, generally, to entertain a great veneration for
Aly; at the same time that they do not, as the Persians, curse Abou
Beker and Omar. They entertain notions different from those of the
Sunnys respecting the succession of the twelve Imams, but agree, in
other respects, much more with them than with the Persians. The Zeydites
of Yemen, to whom the Imam of Sana himself belongs, designate their
creeds as the fifth of the orthodox Mohammedan creeds, next to the
Hanefys, Shafeys, Malekys, and Hanbalys, and for that reason they are
called Ahl el Khams Mezaheb. In Yemen they publicly avow their
doctrines; at Mekka they conceal them. I heard that one of their
principal tenets is, that in praying, whether in the mosque, or at home,
no other expressions should be used than those contained in the Koran,
or such as are formed from passages of that book.
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