[P.221] death of a Sherif, his relative, whether son, brother, or
cousin, &c. who had the strongest party, or the public voice in his
favour, became the successor.
There were no ceremonies of installation
or oaths of allegiance. The new Sherif received the complimentary visits
of the Mekkawys; his band played before the door, which seems to be the
sign of royalty here, as it is in the black country; and his name was
henceforth inserted in the public prayers. Though a succession seldom
took place without some contest, there was little bloodshed in general;
and tho[u]gh instances of cruelty sometimes occurred, the principles of
honour and good faith which distinguish the wars of the Desert tribes,
were generally observed. The rivals submitted, and usually remained in
the town, neither attending the levees of their victorious relative, nor
dreading his resentment, after peace had once been settled. During the
war, the rights of hospitality were held as sacred as they are in the
Desert; the dakhyl, or refugee, was always respected: for the blood shed
on both sides, atonement was made by fines paid to the relations of the
slain, and the same laws of retaliation were observed, which prevail
among the Bedouins. There was always a strong party in opposition to the
reigning power; but this opposition was evinced more in the protection
afforded to individuals persecuted by the chief, than in open attempts
against his authority. Wars, however, frequently happened; each party
had its adherents among the neighbouring Bedouins; but these were
carried on according to the system in Bedouin feuds, and were seldom of
long duration.
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