Their Bedouin Education Has Certainly

[P.232] made them preferable, in many respects, to the common class of Mekkawys.

It is a rule among the Sherifs, that the daughters of the reigning chief can never marry; and while their brothers are often playing in the streets with their comrades, from whom they are in no way distinguished, either in dress or dignity of appearance, the unfortunate girls remain shut up in the father's house. I have seen a son of Sherif Ghaleb, whose father was then in exile at Salonica, play before the door of his house. But I have heard that, when the boys of the reigning Sherif return from the Desert, and are not yet sufficiently grown up to appear with a manly air in public, they are kept within their father's house or court-yard, and seen only by the inmates of the family, appearing for the first time in public, on horseback, by the side of their father; from which period they are considered to be of age, soon after marry, and take a share in public affairs.

The greater part of the Sherifs of Mekka, and those especially of the reigning tribe of Dwy Zeyd, are strongly suspected to be Muselman sectaries, belonging to the Zyoud, or followers of Zeyd, a sect which has numerous proselytes in Yemen, and especially in the mountains about Sada. This, however, the Sherifs do not acknowledge, but comply with the doctrines of the orthodox sect of Shafeys, to which most of the Mekkawys belong; but the Sherifs residing abroad do not deny it; and whenever points of law are discussing upon which the Zyoud are at variance with the Sunnys, the Sherifs always decline taking an active part in the discussion.

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