A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer

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No married woman is allowed to enter the rooms looking out upon the
street, as she might be seen by - Page 163
A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer - Page 163 of 364 - First - Home

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No Married Woman Is Allowed To Enter The Rooms Looking Out Upon The Street, As She Might Be Seen By A Man From The Opposite Windows. The Young Bride, However, Profited By Her Freedom, And Tripping Before Us To The Open Window, Glanced Into The Busy Street.

The wives of the rich Hindoos, or of those belonging to the higher castes, are as much confined to

Their houses as the Chinese women. The only pleasure that the husband's strictness permits the wife to enjoy, is to pay a visit, now and then, in a carefully closed palanquin, to some friend or relation. It is only during the short time that a woman remains unmarried that she is allowed rather more freedom.

A Hindoo may have several wives; there are, however, but few examples of his availing himself of this privilege.

The husband's relations generally reside in the same house, but each family has its separate household. The elder boys take their meals with their father, but the wife, daughters, and younger boys are not allowed this privilege. Both sexes are extremely fond of tobacco, which they smoke in pipes called hookas.

At the conclusion of my visit, I was offered sweetmeats, fruits, raisins, etc. The sweetmeats were mostly composed of sugar, almonds, and suet, but were not very palatable, owing to the predominance of the suet.

Before leaving the house, I visited the ground-floor to examine the room, in which, once a year, the religious festival called Natch is celebrated. This festival, which is the most important one in the Hindoo religion, takes place in the beginning of October, and lasts a fortnight, during which time neither poor nor rich do any business whatever. The master closes his shops and warehouses, and the servant engages a substitute, generally from among the Mahomedans, and then both master and servant spend the fortnight, if not in fasting and prayer, most certainly in doing nothing else.

The Baboo informed me that on these occasions his room is richly ornamented, and a statue of the ten-armed goddess Durga placed in it. This statue is formed of clay or wood, painted with the most glaring colours, and loaded with gold and silver tinsel, flowers, ribbons, and often with even real jewellery. Hundreds of lights and lamps, placed between vases and garlands of flowers, glitter in the room, the court-yard, and outside the house. A number of different animals are offered up as sacrifices; they are not slain, however, in the presence of the goddess, but in some retired part of the house. Priests attend upon the goddess, and female dancers display their talent before her, accompanied by the loud music of the tam- tam. Both priests and danseuses are liberally paid. Some of the latter, like our Taglionis and Elslers, earn large sums. During the period of my stay here, there was a Persian danseuse, who never appeared for less than 500 rupees (50 pounds.) Crowds of the curious, among whom are numbers of Europeans, flock from one temple to another; the principal guests have sweetmeats and fruit served round to them.

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