A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer
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I Saw Too Little Of The Manners And Customs Of The Country To Be
Qualified To Pronounce Judgment Upon Them, And I Shall Therefore, On
This Head, Confine Myself To A Few Remarks.
The manners seem, on
the whole, to differ but little from those of Europe.
The present
possessors of the country, as is well known, derive their descent
from Portugal, and the Brazilians might very aptly be termed
"Europeans translated into Americans;" and it is very natural, that
in this "translation" many peculiarities have been lost, while
others have stood forth in greater relief. The strongest feature in
the character of the European-American is the greed for gold; this
often becomes a passion, and transforms the most faint-hearted white
into a hero, for it certainly requires the courage of one to live
alone, as planter, on a plantation with perhaps some hundred slaves,
far removed from all assistance, and with the prospect of being
irrevocably lost in the event of any revolt.
This grasping feeling is not confined to the men alone; it is found
among the women as well, and is greatly encouraged by a common
custom here, agreeably to which, a husband never assigns his wife so
much for pin-money, but, according to his means, makes her a present
of one or more male or female slaves, whom she can dispose of as she
chooses. She generally has them taught how to cook, sew, embroider,
or even instructed in some trade, and then lets them out, by the
day, week, or month, {27} to people who possess no slaves of their
own; or she lets them take in washing at home, or employs them in
the manufacture of various ornamental objects, fine pastry, etc,
which she sends them out to sell. The money for these things
belongs to her, and is generally spent in dress and amusement.
In the case of tradesmen, and professional men, the wife is always
paid for whatever assistance she may lend her husband in his
business.
Morality, unfortunately, is not very general in the Brazils; one
cause of this may be traced to the manner in which the children are
first brought up. They are confided entirely to the care of blacks.
Negresses suckle them when they are infants, their nurses are
negresses, their attendants are negresses - and I have often seen
girls of eight or ten years of age taken to school, or any other
place, by young negroes. The sensuality of the blacks is too well
known for us to be surprised, with such a state of things, at the
general and early demoralization. In no other place did I ever
behold so many children with such pale and worn faces as in the
streets of Rio Janeiro. The second cause of immorality here is,
without doubt, the want of religion. The Brazils are thoroughly
Catholic - perhaps there are no countries save Spain and Italy, that
can be compared to them. Almost every day there is some procession,
service, or church-festival; but these are attended merely for the
sake of amusement, while the true religious feeling is entirely
wanting.
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