It Is The Peculiar And Distinguishing Characteristic Of Chinese History That The People And Their Institutions Have Remained Practically Unchanged And The Same From A Very Early Period.

Even the introduction of a foreign element has not tended to disturb the established order of things.

The supreme ruler possesses the same attributes and discharges the same functions; the governing classes are chosen in the same manner; the people are bound in the same state of servitude, and enjoy the same practical liberty; all is now as it was. Neither under the Tangs nor the Sungs, under the Yuens nor the Mings, was there any change in national character or in political institutions to be noted or chronicled. The history of the empire has always been the fortunes of the dynasty, which has depended, in the first place, on the passive content of the subjects, and, in the second, on the success or failure of its external and internal wars. This condition of things may be disappointing to those who pride themselves on tracing the origin of a constitution and the growth of civil rights, and also would have a history of China a history of the Chinese people; although the fact is undoubted that there is no history of the Chinese people apart from that of their country to be recorded. The national institutions and character were formed, and had attained in all essentials their present state, more than two thousand years ago, or before the destruction of all trustworthy materials for the task by the burning of the ancient literature and chronicles of China. Without them we must fain content ourselves with the history of the country and the empire.

Chitsong was engaged in three serious operations beyond his frontier, one with a Tartar chief named Yenta, another with the Japanese, and the third in Cochin China. Yenta was of Mongol extraction, and enjoyed supreme power on the borders of Shansi. His brother was chief of the Ordus tribe, which dwells within the Chinese frontier. Changtu, the old residence of Kublai, was one of his camps, and it was said that he could bring 100,000 horsemen into the field. The success of his raids carried alarm through the province of Shansi, and during one of them he laid siege to the capital, Taiyuen. Then the emperor placed a reward on his head and offered an official post to the person who would rid him of his enemy by assassination. The offer failed to bring forward either a murderer or a patriot, and Yenta's hostility was increased by the personal nature of this attack, and perhaps by the apprehension of a sinister fate. He invaded China on a larger scale than ever, and carried his ravages to the southern extremity of Shansi, and returned laden with the spoil of forty districts, and bearing with him 200,000 prisoners to a northern captivity. After this success Yenta seems to have rested on his laurels, although he by no means gave up his raids, which, however, assumed more and more a local character.

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