The First Chief Of The Manchu Clan Was A Mythical Personage Named Aisin
Gioro, Who Flourished In The Middle Of The Fourteenth Century, While
Hongwou, The Founder Of The Mings, Was Employed In The Task Of Driving Out
The Mongols.
Aisin Gioro is said to mean Golden Family Stem, and thus the
connection with the Kin dynasty finds recognition at an early stage.
His
birth is described in mythical terms - it is said that a magpie dropped a
red fruit into the lap of a maiden of the Niuche, who straightway ate it
and conceived a son. The skeptical have interpreted this as meaning that
Aisin Gioro was a runaway Mongol, who was granted shelter by the Niuche of
Hootooala. At all events he became lord of the valley, and five
generations later, in the reign of Wanleh, his descendant, Huen, was head
of the Manchus. His grandson, the great Noorhachu, was born in the year
1559, and his birth was attended by several miraculous circumstances. He
is said "to have been a thirteen-months' child, to have had the dragon
face and the phenix eye, an enormous chest, large ears, and a voice like
the tone of the largest bell."
A chief named Haida was the first to stir up the embers of internecine
strife among the Niuche clans. To gratify his own ambition or to avenge
some blood feuds, he obtained the assistance of one of the principal
Chinese officers on the Leaoutung borders, and thus overran the territory
of his neighbors. Encouraged by his first successes, Haida proceeded to
attack the chief of Goolo, who was married to a cousin of Noorhachu, and
who at once appealed to Hootooala for assistance. The whole Manchu clan
marched to his rescue, and it was on this occasion that Noorhachu had his
first experience of war on a large scale. The Manchus presented such a
bold front that there is every reason to believe that Haida and his
Chinese allies would have failed to conquer Goolo by force, but they
resorted to fraud, which proved only too successful. Haida succeeded in
enticing the old chief Huen and his son, the father of Noorhachu, into a
conference, when he murdered them and many of their companions. The
momentary success gained by this breach of faith was heavily paid for by
the incentive it gave Noorhachu to exact revenge for the brutal and
cowardly murder of his father and grandfather. Haida constructed a
fortified camp at Toolun, but he did not feel secure there against the
open attacks of Noorhachu or the private plots he formed to gain
possession of his person. Several times Haida fled from Toolun to Chinese
territory, where he hoped to enjoy greater safety, until at last the
Chinese became tired of giving him shelter and protecting one who could
not support his own pretensions. Then, with strange inconstancy, they
delivered him over into the hands of Noorhachu, who straightway killed
him, thus carrying out the first portion of his vow to avenge the massacre
at Goolo.
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