These Have Two
Fair Synagogues, One Of Which Belongs To The Jews Of Palestine And Syria,
And The Other To Those Of Babylon; The Only Difference Between Which Sects
Is In The Way Of Dividing The Law Into Portions.
The Babylonians, every
week, read one Parascha, after the manner usual in Spain, so as to go
through the whole law once in every year; but the others divide each
parascha into three sedarim, or smaller sections, so that they read over
the whole law only once in three years.
Yet both of these join in their
solemn prayers twice every year. Over the whole Nathaniel presides, being
head of the Sanhedrim, and ruler of all the synagogues in Egypt, to which
he appoints masters and elders. He is likewise minister of the great king,
who resides in the palace of Zoan, a city in Egypt, where Ali, the son of
Abitaleb, was once commander of the faithful, and whose subjects are
considered as rebels by the other Arabs, because they refuse obedience to
the Abassidian khaliff of Bagdat.
The royal city is surrounded with walls, but Misraim is entirely open,
having the river Nile on one side. This is a very large city, having many
large markets and public buildings, and contains many rich Jews. The
country is never troubled with rain, ice, or snow, but is often afflicted
with insufferable heat. It is watered by the Nile, which begins to swell
every year in the month Elul, and continues swelling during that month and
Tisri[30], making the earth fruitful. The old Egyptians erected a fine
marble pillar of excellent workmanship in an island at this place, rising
twelve cubits above the ordinary surface of the river; and when the water
overflows that column, the inhabitants are satisfied that their whole
country is overspread for fifteen days journey. If the water rise only half
the height of the pillar, they then conclude that only half the country is
overflowed. A person is stationed by the pillar, who proclaims the height
of the water every day at noon. When the water rises to a sufficient
height, it indicates a year of fertility and plenty in Egypt; but when it
does not overflow, nothing is sown, and sterility and famine are the
consequences. The people of the country have trenches dug in their grounds,
in which great numbers of fish are caught when the river recedes, which
they either use in their families, or salt them for sale. These fish are
very fat, and supply oil for lamps. It is an old question, on which there
is great diversity of opinion, as to the cause of the overflow of the Nile;
but the Egyptians suppose, that it proceeds from the falling of heavy rains
in the land of Habash, which we call Havilah or Abyssinia. The fields are
usually sowed in the month of September, as the Nile has then retired into
its channel. Barley is reaped in February, and wheat in March; and in that
month, grapes, cherries, and almonds are ripe; and encumbers, gourds,
pease, beans, and lentils; and various pot-herbs, as purslain, asparagus,
lettuce, corianders, succory, coleworts, &c. The gardens and orchards are
watered by means of trenches filled from the Nile.
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