China By Demetrius Charles Boulger































































 -  Thus summarily was ended Peter's dream of tapping the wealth
of China.

Although Kanghi was not altogether free from domestic - Page 145
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Thus Summarily Was Ended Peter's Dream Of Tapping The Wealth Of China.

Although Kanghi was not altogether free from domestic trouble, through the ambition of his many sons to succeed him,

His life must on the whole be said to have passed along tranquilly enough apart from his cares of state. The public acts and magnificent exploits of his reign prove him to have been wise, courageous, and magnanimous, and his private life will bear the most searching examination, and only render his virtue the more conspicuous. He always showed a tender solicitude for the interests of his people, which was proved, among other things, by his giving up his annual tours through his dominions on account of the expense thrown on his subjects by the inevitable size of his retinue. His active habits as a hunter, a rider, and even as a pedestrian, were subjects of admiring comment on the part of the Chinese people, and he was one of their few rulers who made it a habit to walk through the streets of his capital. He was also conspicuous as the patron of learning; notably in his support of the foreign missionaries as geographers and cartographers. He was also the consistent and energetic supporter of the celebrated Hanlin College, and, as he was no ordinary _litterateur_ himself, this is not surprising. His own works filled a hundred volumes, prominent among which were his Sixteen Maxims on the Art of Government, and it is believed that he took a large part in bringing out the Imperial Dictionary of the Hanlin College. His writings were marked by a high code of morality as well as by the lofty ideas of a broad-minded statesman. His enemies have imputed to him an excessive vanity and avarice; but the whole tenor of his life disproves the former statement, and, whatever foundation in fact the latter may have had, he never carried it to any greater length than mere prudence and consideration for the wants of his people demanded. We know that he resorted to gentle pressure to attain his ends rather than to tyrannical force. When he wished to levy a heavy contribution from a too rich subject he had recourse to what may be styled a mild joke, sooner than to threats and corporal punishment. The following incident has been quoted in this connection: One day Kanghi made an official, who had grown very wealthy, lead him, riding on an ass, round his gardens. As recompense the emperor gave him a tael. Then he himself led the mandarin in similar fashion. At the end of the tour he asked how much greater he was than his minister? "The comparison is impossible," said the ready courtier. "Then I must make the estimate myself," replied Kanghi. "I am 20,000 times as great, therefore you will pay me 20,000 taels." His reign was singularly free from the executions so common under even the best of Chinese rulers; and, whenever possible, he always tempered justice with mercy.

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