Many Grindstones Also Are Shipped From
This Country, One Large Stone Constituting A Load For A Camel.
This Land Is, Also A Great Grazing Region, And For More Than Three
Thousand Years Bashan Has Been Celebrated For Its Fine Breed Of
Cattle.
Some distance south of Damascus I cross the headwaters of the
Pharpar River, whose clear, sparkling water Naaman considered much
more suitable for a general's bath than the muddy water of the
Jordan.
At my place of crossing an athlete could clear the stream
at a single bound.
The distant scenery deserves more than a passing notice, though
but little more can be given here. Off to the west, in plain view,
is Mount Hermon, whose towering, snow-capped summit in all
probability looked upon the transfigured person of the Son of Man.
To the east is the Lejah, in, or near which is Edrei, where Og,
the giant king of Bashan, was slain in the attempt to hold his
realm against the home-seeking Israelites under the leadership of
Moses. South of the Lejah are the Hauran Mountains, now occupied
by the Druses, a people of a peculiar religious faith - a faith
which is a mixture of Mohammedan, Christian, and Zoroastrian
elements. One of their beliefs is that the number of souls in
existence never varies. "Accordingly, all the souls now in life
have lived in some human form since the creation, and will
continue to live till the final destruction of the world." To them
prayer is thought to be an unwarrantable interference with the
Almighty. They, having colonized this mountain, are at present
causing the Turkish government much trouble. They number about
90,000, and are almost continuously at war with the neighboring
Bedouin tribes. And because of the feuds which prevail here, it is
expected, and I believe is a matter of law, that all visitors to
this region must have an escort either of soldiers or Bedouins.
Were not robbery and bloodshed so prevalent in the East-Jordan
country, its ruins and scenery would attract hundreds of tourists
where now but a few ever suffer their curiosity or interest in
Bible lands to turn them aside from the beaten paths of travel. In
my course I pass through a portion of the land of which we read in
Deut. 3:3-5, noted for its many "rock cities." I look upon the
ruins of a number of these, but have little opportunity for a
close examination. The most noted ruins that I see are at Sunamein
and at Mezarib. But those who have pressed farther east, and who
have made a careful study of the best preserved of these "rock
cities" of Bashan, tell us that everything about them is of stone-
doors, gates, windows, stairs, rafters, galleries, cupboards,
benches, and even candlesticks. So perfectly preserved are some of
these "dead cities," that of one, Salcah, Doctor Porter says that
some five hundred of the houses are still standing, and that "from
three hundred to four hundred families might settle in it at any
moment without laying a stone or expending an hour's labor on
repairs." Of Beth-gamul another traveler says in part: "The houses
were some of them very large, consisting usually of three rooms on
the ground floor, and two on the first story, the stairs being
formed of large stones built in the house walls, and leading up
outside. The doors were, as usual, of stone; sometimes folding
doors, and some of them highly ornamental. I wandered about quite
alone in the old streets of the town - entered one by one the old
houses, went up-stairs, visited the rooms, and, in short, made a
careful examination of the whole place; but so perfect was every
street, every house, every room, that I almost fancied I was in a
dream, wandering alone in this city of the dead, seeing all
perfect, yet not hearing a sound. "Much of the work in most of
these cities is on such a large scale as to indicate that the
houses were built by, and intended for a race of giants. When we
think of these fortresses of strength defended by their mighty
occupants, and remember that they were probably in existence at
the time of the exodus of the Israelites from Egyptian bondage,
the victories of Moses gained here become sublime.
We are nearing Mezarib. All forenoon has been consumed in covering
a distance of only about fifty miles. But by twelve o'clock we
have passed almost completely across the land where Og was king,
especially that part of his kingdom which, not long after being
wrested from him and his giant followers, was assigned to the
eastern half-tribe of Manasseh for a permanent possession.
Before leaving Beyrout my dragoman telegraphed to Jerusalem for a
muleteer and three horses to be sent to this railroad terminus.
Must we be disappointed in this! We are both solicitous. My guide
is leaning far out of the car window long before the train stops
to learn, if possible, whether or not his order has been obeyed. I
watch that dark, anxious, perplexed face with much solicitude. Ah,
he smiles! The sunshine of satisfaction chases the clouds of
anxiety and doubt from his countenance, and that dark face looks
beautiful to me. He is happy, and I share in his happiness. Our
muleteer and horses are awaiting us.
"Among Bedouins"
CHAPTER III.
At twelve o'clock our train stopped. I was quickly introduced to
him who had been awaiting us, and who was now to join our party -
"Haleel," of Jerusalem. He was dressed in typical Eastern fashion,
wearing the wide pantaloons, flowing robe, and "kufiyeh"; he was
apparently twenty-five years old, dark-skinned, and blind in one
eye; he could not speak a word of English; and he was a devout
Mohammedan. "Haleel, of Jerusalem!" Notwithstanding his fantastic
appearance, the name and place of residence seemed to me a
blending of mystery and sacredness.
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