My Three Days In Gilead By Elmer U. Hoenshel
































 - 

    I know not where thy road may lie,
      Or which way mine may be;
    If mine will lead through parching - Page 9
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I Know Not Where Thy Road May Lie, Or Which Way Mine May Be; If Mine Will Lead Through Parching Sands, And Thine Beside The Sea; Yet "God Keeps Watch 'tween Thee And Me," So, Never Fear. He Holds Thy Hand, He Claspeth Mine, And Keeps Us Near.

Should wealth and fame perchance be thine, And my lot lowly be, Or thou be sad or sorrowful, And glory be for me; Yet "God keeps watch 'tween thee and me," Both be his care; One arm 'round thee and one 'round me Will keep us near.

I'll sigh sometimes to see thy face, But since this cannot be, I'll leave thee to the care of Him Who cares for thee and me. "I'll keep thee both beneath my wings" - This comfort dear - One wing o'er thee and one o'er me; So we are near.

And tho' our paths be separate, And thy way be not mine, Yet coming to the mercy-seat, My soul will meet with thine; And "God keep watch 'tween thee and me," I'll whisper there; He blesseth thee, he blesseth me, And we are near.

If this place were Mizpah, then here Jephthah lived; and here, when he went out to fight against the Ammonites, he made the vow to sacrifice whatsoever should come forth out of the doors of his house to meet him on his return from the battle, if the Lord would only give him the victory. The battle was fought, and Jephthah triumphed. The glad news reached his home; and out from his house rushed his daughter, his only child, with timbrels and with dances, to meet her hero-father, not knowing the nature of his vow made on the eve of the battle. Her presence caused the brave warrior to tremble with horror and rend his clothes when he remembered his vow. The daughter was dismayed - instead of a smile of joy from her father she read her doom in his blanched and contorted face. And somewhere on these hills round about the voice of wailing arose for two months from many maidens because Jephthah must fulfill his rash vow by sacrificing his only child. But he did unto her according to his word; and annually thereafter for a period of four days these hills resounded with the voice of weeping - the weeping of the maidens of Mizpah over the sad fate of Jephthah's daughter. (Judges 11.)

Farther on we ascend a high ridge and then begin our descent into the southern branch of the wady of Ajlun. After winding about for some time among the rocks and brush in the dry bed of this wady we finally halt at Ain Jenneh, a good, strong fountain issuing from under a great rock. We are yet in the upper reaches of the wady and near the present village of Ajlun. Here we lunch and rest an hour.

Some authorities identify this region as the place where was the "wood of Ephraim." That being true, it is the place where Absalom lost his life. Certain it is, even to-day, that to leave the little path that we are following would mean to become hopelessly entangled in jungles of prickly oak and other growth. Even in the path it is with difficulty that I keep my garments from being torn from me.

If this be the location of the "wood of Ephraim," then here the forces of Absalom under Amasa and the armies of David under Joab fought in those trying days of David's exile. Only a few miles away, at Mahanaim, David sent out his men, commanding that they touch not the young man. Then he waited for the news of the conflict. In the thickets of Gilead the first "battle of the wilderness" was fought. It was a decisive engagement. Joab's veterans of many wars were too strong for the rebel's army. Absalom sought safety in flight, but in trying to ride hurriedly through the wild tangle his head caught in the branches of a great oak, and before he could extricate himself, Joab had found him and thrust him through the heart; then Joab's ten armor-bearers encompassed the unfortunate victim and finished the deadly work. And then, though Absalom had reared for himself a beautiful monument in the king's dale at Jerusalem, they took his body from the tree and threw it into a pit near by and made a great heap of stones over it. There was no weeping at the grave of Absalom.

With the death of Absalom the rebellion was at an end; but David's heart was broken. He waited at the gate of the city, more interested in the welfare of his son than in the success of his army. Swift runners approach! In answer to his question, "Is the young man safe?" he hears reply that pierces his heart like a dagger. Up to his chamber over the gate the king slowly passed weeping and bent with grief, and as he went he said, "O my son Absalom! my son, my son Absalom! Would God I had died for thee, O Absalom, my son, my son!"

A poet's conception of David's great grief on hearing of the death of his son is portrayed in the following lines of N. P. Willis:

Alas! my noble boy! that thou shouldst die! Thou, who wert made so beautifully fair! That Death should settle in thy glorious eye, And leave his stillness in thy clustering hair! How could he mark thee for the silent tomb? My proud boy, Absalom!

Cold is thy brow, my son! and I am chill, As to my bosom I have tried to press thee How was I wont to feel my pulses thrill,

Like a rich harp-string, yearning to caress thee, And hear thy sweet "MY FATHER!" from these dumb And cold lips, Absalom!

But death is on thee. I shall hear the gush Of music, and the voices of the young; And life will pass me in the mantling blush, And the dark tresses to the soft winds flung; But thou no more, with thy sweet voice, shalt come To meet me, Absalom!

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