Here They Were Received With
Great Hospitality By The Chief, Who Was Named Comcomly, A Shrewd
Old Savage, With But One Eye, Who Will Occasionally Figure In
This Narrative.
Each village forms a petty sovereignty, governed
by its own chief, who, however, possesses but little authority,
unless he be a man of wealth and substance; that is to say,
possessed of canoe, slaves, and wives.
The greater the number of
these, the greater is the chief. How many wives this one-eyed
potentate maintained we are not told, but he certainly possessed
great sway, not merely over his own tribe, but over the
neighborhood.
Having mentioned slaves, we would observe that slavery exists
among several of the tribes beyond the Rocky Mountains. The
slaves are well treated while in good health, but occupied in all
kinds of drudgery. Should they become useless, however, by
sickness or old age, they are totally neglected, and left to
perish; nor is any respect paid to their bodies after death.
A singular custom prevails, not merely among the Chinooks, but
among most of the tribes about this part of the coast, which is
the flattening of the forehead. The process by which this
deformity is effected commences immediately after birth. The
infant is laid in a wooden trough, by way of cradle. The end on
which the head reposes is higher than the rest. A padding is
placed on the forehead of the infant, with a piece of bark above
it, and is pressed down by cords, which pass through holes on
each side of the trough. As the tightening of the padding and the
pressing of the head to the board is gradual, the process is said
not to be attended with much pain. The appearance of the infant,
however, while in this state of compression, is whimsically
hideous, and "its little black eyes," we are told, "being forced
out by the tightness of the bandages, resemble those of a mouse
choked in a trap."
About a year's pressure is sufficient to produce the desired
effect, at the end of which time the child emerges from its
bandages a complete flathead, and continues so through life. It
must be noted that this flattening of the head has something in
it of aristocratical significancy, like the crippling of the feet
among the Chinese ladies of quality. At any rate, it is a sign of
freedom. No slave is permitted to bestow this enviable deformity
upon his child; all the slaves, therefore, are roundheads.
With this worthy tribe of Chinooks the two partners passed a part
of the day very agreeably. M'Dougal, who was somewhat vain of his
official rank, had given it to be understood that they were two
chiefs of a great trading company, about to be established here,
and the quick-sighted, though one-eyed chief, who was somewhat
practiced in traffic with white men, immediately perceived the
policy of cultivating the friendship of two such important
visitors. He regaled them, therefore, to the best of his ability,
with abundance of salmon and wappatoo.
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