A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  They are included in a
general charge which runs as follows: - 

The other prisoners have abused me, I am well - Page 37
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 37 of 101 - First - Home

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They Are Included In A General Charge Which Runs As Follows:

-

"The other prisoners have abused me, I am well aware, I used to love, and honour them. A friend ought to be a shield to his friend, and they ought to have shielded me. Why did they not defend me? On this account I disliked them.

"Now, by the power of God! for the sake of the Queen, and the British people, and yourselves, I cannot continue my dislike against them. I wish you to make between us a reconciliation from the heart. If I am in fault, do you tell me and I will requite them; but if you find that I am wronged, I wish you to get them to requite me."

After the charges had been read, the captives were asked if they had done wrong or not. It would have been absurd for them not to have acknowledged their faults, and begged for pardon. We knew that they were innocent, injured men, and that any errors of judgment they might have committed were so trivial compared to the sufferings they had undergone, that they could, under any other circumstances, have applied for the requital he offered them. In acknowledging that they were wrong they acted wisely: it was what we counselled, nay ordered.

The sitting concluded with the public reading of the Amharic translation of the Queen's letter, and of the reply which Theodore said he would send by us.

Though all seemed smooth and favourable, no doubt a storm was imminent; and shortly afterwards, though everything was as yet friendly, we should have been far less confident had our knowledge of Theodore been greater.

On our way to Kourata we had been asked indirectly by his servants whether we knew anything about boat-making? We replied in the negative. As I have stated, some of the escort had told Captain Cameron, that at Kourata he would be employed in ship-building. There was no doubt that his Majesty had made up his mind to have a small navy, and I believe that the real reason we were sent to Kourata, and the Gaffat people to keep us company there, was that Theodore imagined that we knew more about making boats than we wished to say, and hoped to coax us into undertaking the work. The Gaffat people, were told to make boats; they replied that they knew nothing about it, but would work with any one who could direct them: at the same time they intimated that his Majesty ought to take advantage of Mr. Rassam's friendship to ask him to write for some proper person and instruments; that they had no doubt that on Mr. Rassam making the application, his Majesty would obtain anything he required.

A few days later Theodore wrote to Mr. Rassam requesting him to write for workmen, and to await their return. Until that date all had been plain sailing. I acknowledged that the letter was rather a "damper" on Mr. Rassam. Two courses were left open to him: to decline, in courteous terms, on the ground that his instructions did not warrant his making such a request; or accept, on condition that the former captives should be allowed to depart, himself remaining with one of his companions until the workmen arrived. Instead of that Mr. Rassam took a half-way course; he told Theodore that it would be better for him if he was allowed to depart, as at home he could better represent the desires of his Majesty, but if the Emperor insisted upon it he would write.

Theodore was so far confirmed in the impression conveyed to him by his workmen that through the intervention of Mr. Rassam he could obtain anything he liked, that the only thing which for a few days longer remained undecided by him was - should he endeavour to gain his object by flatteries or by bullying? He at once went to work, and did the best to succeed by amicable measures. For this purpose he sent us a polite invitation to come and spend a day with him at Zage, ordering at the same time his workmen to accompany him. On the 25th of March we proceeded by native boats and reached Zage after a four-hours' shower-bath; at a short distance from the landing-place we dressed ourselves in uniform, and were met on our arrival by Ras Engeddah (Commander-in-Chief), the Master of the Horse, and several other high officials of the Imperial household. His Majesty had sent us by the Ras polite greetings, and mounting the beautiful mules sent from the royal stable, we proceeded to the Emperor's inclosure. We were at first conducted to some silk tents, which had been pitched at a short distance from his banqueting-hall, so that we might rest awhile and partake of the collation his Queen had forwarded to us. In the afternoon the Emperor sent us word that he would come and see us.

We shortly afterwards went out to meet him, and to our astonishment saw him coming towards us, his cloth folded and the right arm uncovered: a sign of inferiority, of high respect - an honour Theodore was never known to have paid to any man. He was all smiles, all amiability, sat down a few minutes on Mr. Rassam's couch, and when he left he shook hands in the most friendly manner with him. A little later we returned his call. We found him in the audience-hall, seated on a carpet; he gracefully saluted us, and made us sit down by his side. To his left stood his eldest son Prince Meshisha, and Ras Engeddah; his workmen were also present standing in the centre of the hall in front of him. He had before him quite an arsenal of guns and pistols; he spoke about and showed those we had brought with us, guns that had been made to order by the brother of a gunmaker in his service, a manufacturer at St. Etienne, near Lyons. He conversed on various topics, about the different ranks in his army, presented us to his son, and ordered him at the conclusion of the audience, together with the Gaffat people, to escort us back to our tent.

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