A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Why Did
You Abase Me?" Mr. Rosenthal Said, "If I Have Offended Your Majesty,
I Beg For Pardon." All The
While the Emperor was shaking his lance
in a threatening manner, and every minute I expected that he would
throw
It; I feared that, blind with rage, he would not be able to
control himself; and I well knew that if once he began to give vent
to his passions, my fate was also sealed.
Fortunately for us both, Theodore turned towards his European workmen
and abused them in no measured terms. "You slaves! Have I not bought
you with money? Who are you that you dare call yourselves 'lords?'
Take care!" Then addressing the two I had met on the road, he said,
"You are proud, are you? Slaves! Women! Rotten donkeys! you cover
your heads, in my presence! Did you not see me? Did not the Hakeem
keep his head uncovered? Poor men that I have made rich!" He then
turned towards me, and seeing me held by a dozen soldiers, he cried
out, "Let him go; bring him before me." All drew back except one,
who conducted me to within a few feet from the Emperor. He then
asked me, "Do you know Arabic?" Though I understand a little of
that language, I thought it more prudent, under the circumstances,
to reply in the negative. He then told Mr. Schimper to translate
what he was going to say. "You, Hakeem, are my friend. I have nothing
against you; but others have abused me, and you must come up with
me to witness their trial." Then ordering Cantiba Hailo to give me
his mule, he mounted, I and Mr. Rosenthal following; the latter on
foot, dragged the whole way by the soldiers who had first seized
him.
As soon as we reached Debra Tabor, the Emperor sent word to Mr.
Rassam to come out with the other Europeans, as he had something
to tell him. Theodore sat upon a rock, about twenty yards in front
of us; between him and ourselves stood a few of his high officers,
and behind us a deep line of soldiers. He was still angry, breaking
the edges of the rock with the butt-end of his lance, and spitting
constantly between his words. He at once addressed himself to the
Rev. Mr. Stern, and asked him, "Was it as a Christian, a heathen,
or a Jew, that you abused me? Tell me where you find in the Bible
that a Christian ought to abuse? When you wrote your book, by whose
authority did you do it? Those who abused me to you, were they my
enemies or yours? Who was it told you evil things against me?" &c.
He afterwards said to Mr. Rassam, "You, also, have, abused me."
"I?" replied Mr. Rassam. "Yes, you; in four instances. First, you
read Mr. Stern's book, wherein I am abused; secondly, you did not
reconcile me with the prisoners, but wanted to send them out of the
country; thirdly, your Government allows the Turks to keep Jerusalem - it
is my inheritance. The fourth I have forgotten." He then asked Mr.
Rassam whether he knew or not that Jerusalem belonged to him, and
that the Abyssinian convent there had been seized by the Turks? As
the descendant of Constantine and Alexander the Great, India and
Arabia belonged to him. He put many foolish questions of the same
kind. At last he said to Samuel, who was interpreting, "What have
you to say if I chain your friends?" "Nothing," replied Samuel;
"are you not the master?" Chains had been brought, but the answer
somewhat pacified him. He then addressed one of his chiefs, saying,
"Can you watch these people in the tent?" The other, who knew his
answer, replied, "Your Majesty, the house would be better." On
that he gave orders for our baggage to be conveyed from the black
tent to a house contiguous to his own, and we were told to go.
The house assigned to us was formerly used as a godown: it was built
of stone, with a large verandah all around, and closed by a single
small door, with no window or other aperture. It was only when
several lighted candles had been brought that we could find our way
into the dark central room, and it only required numbers to react
the fearful drama of the Calcutta Black Hole. Some soldiers carried
in our bedding, and a dozen guards sat near us, holding lighted
candles in their hands. The Emperor sent us several messages. Mr.
Rassam took advantage of this circumstance to complain bitterly of
the unfair treatment inflicted upon us. He said, "Tell his Majesty
that I have done my best to bring on a good understanding between
my country and him; but when to-day's work is known, whatever the
consequences may be, let him not throw the blame upon me." Theodore
sent back word, "If I treat you well or not; it is the same; my
enemies will always say that I have ill-treated you, so it does not
matter."
A little later we were rather startled by a message from his Majesty,
informing us that he could not rest before comforting his friend,
and that he would come and see us. Though we did our best to dissuade
him from such a step, he soon afterwards came; accompanied by some
slaves carrying arrack and tej. He said, "Even my wife told me not
to go out, but I could not leave you in grief, so I have come to
drink with you." On that he had arrack and tej presented to all of
us, himself setting the example.
He was calm, and rather serious, though he made great efforts to
appear gay. He must have remained at least an hour; conversing on
different topics, the Pope of Rome being the principal one discussed.
Amongst other things: he said, "My father was mad, and though people
often say that I am mad also; I never would believe it; but now I
know it is true." Mr. Rassam answered, "Pray do not say such a
thing." His Majesty replied, "Yes, yes, I am mad," Shortly before
leaving, he said, "Do not look at my face or take heed of my words
when I speak to you before my people, but look at my heart:
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