A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  Captain Cameron
had not only served with distinction during the Kaffir war, and
passed alone through more than 200 miles - Page 10
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 10 of 101 - First - Home

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Captain Cameron Had Not Only Served With Distinction During The Kaffir War, And Passed Alone Through More Than 200 Miles Of The Enemy's Country, But Had Also Been Employed On The Staff Of General Williams, And Had Been For Several Years In The Consular Service.

He was, in all respects, well fitted for his post; but, unfortunately for him, when he entered Abyssinia he had to deal with a fascinating, vainglorious, shrewd man, hiding his cunning under an appearance of modesty:

In a word, with Theodore who had become an over-bearing despot. On his first arrival, Cameron was received with great honours, and treated by the Emperor with marked respect, and when he left in October, 1862, he was loaded with presents, escorted by the Emperor's servants, and almost acknowledged as a consul. Like so many others - I can say, like ourselves, - at first he had been so completely taken in by Theodore's manners that he did not discern the true character of the man he had to deal with, and but too late found out the worth of his gracious reception and the flatteries which had been so liberally bestowed upon him.

From Adowa Captain Cameron forwarded Theodore's letter to our Queen by native messengers, and proceeded to the province of Bogos, where he deemed his presence necessary. He found out during his stay that Samuel, the Georgis balderaba [Footnote: An introducer: generally given to foreigners in the capacity of a spy.] whom Theodore had given him - a clever, but rather unscrupulous Shoho - was intriguing with the chiefs of the neighbourhood, tributaries of Turkey, in favour of his imperial master. Captain Cameron thought it therefore advisable, in order to avoid future difficulties with the Egyptian Government, to leave Samuel behind with the Servants he did not require. Samuel was much hurt at not being allowed to accompany Cameron in his tour through the Soudan, and though he pretended to be well pleased with the arrangement, he shortly afterwards wrote a long letter to his master in which he spoke in very unfavourable terms of Captain Cameron. Arrived at Kassala, Captain Cameron one evening at a friend's house asked his Abyssinian servants to show the guests their native war-dance; some refused, others complied, but as it was not appreciated by the spectators, they were told to leave off. (I mention this fact as it was made a serious offence by Theodore, and is a sample of the pretences adopted by him when he desired to vindicate his conduct.) Arrived at Metemma, Cameron, who was at the time suffering from fever, wrote to his Majesty to inform him of his arrival, and requesting his permission to proceed to the missionary station of Djenda; which was granted.

Mr. Bardel, a Frenchman, had accompanied Cameron on his first voyage to Abyssinia; they disagreed, and Bardel left Cameron's service to enter the Emperor's. At the time Theodore sent Cameron with a letter to the Queen of England, he also entrusted one to Bardel for the Emperor of the French. During Bardel's absence M. Lejean, the French Consul at Massowah, arrived in Abyssinia; he was the bearer of credentials to the Emperor Theodore, and also brought with him a few trifles to be presented to his Majesty in the name of the Emperor Napoleon. M. Lejean was not allowed to leave before the arrival of Mr. Bardel; who returned to Gondar in September, 1863, with an answer from the French Secretary for Foreign Affairs, whom he described to Theodore as the mouthpiece (afa negus) of Napoleon. All the Europeans were summoned from Gondar to witness the reading of the letter; the King, seated at the window of the palace, had the letter read, and asked Bardel how he had been received.

"Badly," he replied. "I had an audience with the Emperor, when Mr. D'Abbadie whispered to him that your Majesty was in the habit of cutting off hands and feet; on that, without a word more, Napoleon turned his back upon me."

Theodore then took the letter, and, tearing it to pieces, said: - "Who is that Napoleon? Are not my ancestors greater than his? If God made him great, can he not make me also great?" After which his Majesty ordered a safe conduct to be given to M. Lejean, with orders that he should leave the country at once.

The Abouna, at that time in favour, afraid above all things of the Roman Catholics, urged the Emperor to let Lejean depart, lest the French should be afforded an excuse for taking possession of some part of the country, from whence their priests would endeavour to propagate their doctrines. But two days after Lejean's departure, Theodore, who had by that time regretted that he had let him go, sent to have him arrested on the road and brought back to Gondar.

In the autumn of 1863 the Europeans in Abyssinia numbered about twenty-five; they were, Cameron and his European servants, the Basle mission, the Scottish mission, the missionaries of the London Society for the Conversion of the Jews, and some adventurers.

In 1855 Dr. Krapf, accompanied by Mr. Flad, entered Abyssinia as pioneers for a mission which Bishop Gobat desired to establish in that country. The lay missionaries he intended to send were to be workmen, who would receive a small salary, if necessary, but were supposed to support themselves by their work: they were also to open schools, and seize every opportunity to preach the Word of God. Mr. Flad made several journeys backwards and forwards, and, at the time of the first trouble that befell the Europeans since the beginning of Theodore's reign, the lay missionaries, who had been joined by a few adventurers, - the whole of them better known by natives and Europeans under the name of the "Gaffat people" (on account of the name of the village they usually resided in), amounted to eight. Mr. Flad had some time previously abandoned the Basle Mission for the London Mission for the Conversion of the Jews.

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