"I ought no longer to
be here, but it seems I do not know anything.
I do not know even how
to die!" The grey, tall houses of Old Cairo do not know how to die. So
there they stand, showing their haggard facades, which are broken by
protruding, worm-eaten, wooden lattices not unlike the shaggy,
protuberant eyebrows which sometimes sprout above bleared eyes that
have seen too much. No one looked out from these lattices. Was there,
could there be, any life behind them? Did they conceal harems of
centenarian women with wrinkled faces, and corrugated necks and hands?
Here and there drooped down a string terminating in a lamp covered
with minute dust, that wavered in the wintry wind which stole
tremulously between the houses. And the houses seemed to be leaning
forward, as if they were fain to touch each other and leave no place
for the wind, as if they would blot out the exiguous alleys so that no
life should ever venture to stir through them again. Did the eyes of
the Virgin Mary, did the baby eyes of the Christ Child, ever gaze upon
these buildings? One could almost believe it. One could almost believe
that already these buildings were there when, fleeing from the wrath
of Herod, Mother and Child sought the shelter of the crypt of Abu
Sargah.
I went on, walking with precaution, and presently I saw a man. He was
sitting collapsed beneath an archway, and he looked older than the
world. He was clad in what seemed like a sort of cataract of multi-
colored rags. An enormous white beard flowed down over his shrunken
breast. His face was a mass of yellow wrinkles. His eyes were closed.
His yellow fingers were twined about a wooden staff. Above his head
was drawn a patched hood. Was he alive or dead? I could not tell, and
I passed him on tiptoe. And going always with precaution between the
tall, grey houses and beneath the lowering arches, I came at last to
the Coptic church.
Near it, in the street, were several Copts - large, fat, yellow-
skinned, apparently sleeping, in attitudes that made them look like
bundles. I woke one up, and asked to see the church. He stared,
changed slowly from a bundle to a standing man, went away and
presently, returning with a key and a pale, intelligent-looking youth,
admitted me into one of the strangest buildings it was ever my lot to
enter.
The average Coptic church is far less fascinating than the average
mosque, but the church of Abu Sargah is like no other church that I
visited in Egypt. Its aspect of hoary age makes it strangely, almost
thrillingly impressive. Now and then, in going about the world, one
comes across a human being, like the white-bearded man beneath the
arch, who might be a thousand years old, two thousand, anything, whose
appearance suggests that he or she, perhaps, was of the company which
was driven out of Eden, but that the expulsion was not recorded.
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