Quite A Crowd Met Us On Our Arrival, And
They Seemed Not A Little Excited.
It appeared that their late Panglima
(chief), who was also a Hadji, had been on a second voyage to Mecca,
and they had just heard that he had died on his way back.
"That was
quite right," they said; "his time had come, and, besides, it had
been foretold that he would die if he tried to go to Mecca again."
Two men were most anxious to gain favour with Richardson - viz., the
dead man's son and another Hadji, who was the richest man in Bilit,
and who had a large share in the Gomanton caves. The reason was that
Richardson had the power to appoint whom he liked as the new Panglima,
provided, of course, that the man was of some standing and fairly
popular. Richardson sent for one of the most influential men in the
village to come and talk the matter over, but he lived on the other
side of the river, and, it being late, they said he dared not cross
in his small "gobang," as the crocodiles are very bad indeed here,
and at night they often help themselves to a man out of his canoe. We
went to the late Panglima's house and had a chat, but nothing was said
about the new Panglima. I caught sight of one of the widows swathed in
white, going through all sorts of contortions by way of mourning for
her late husband. We found that the people were going to the caves in
two or three days to collect the black nests. The white nests had been
collected earlier in the year, but the influential Hadji "who would
be king" offered to go with us on the morrow and start work earlier
than he at first intended if his dreams were favourable, and thus
we should be able to see them at work collecting the nests. Here was
luck both for ourselves and the Hadji: it meant a step in his hopes
of the much-desired Panglima-ship by thus gaining favour with the
magistrate over his younger rival. He was a tall, haughty-looking man,
with an orange-coloured turban, worn only by Hadjis, and the people
seemed to stand in great awe of him and addressed him as "Tuan" or
"Tuan Hadji," the word "Tuan" being usually used only when addressing
Europeans like ourselves; still, his house in which we spent the night
was little better than a pigsty, although he was a very wealthy man.
The next morning we were off before sunrise. After leaving the
village we had a walk of about an hour and a half over a very steep
hill through luxuriant, tall forest, and on the other side came to a
small river, the Menungal, on the banks of which was a shed full of
"gobangs" (canoes) which were speedily launched, we both getting into
the leading one. We were followed by three others, in one of which was
the Hadji.
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