They Give Their Children Away, Too, To A Great Extent, And I Have Heard Of Instances In Which Children Have

Been so passed from hand to hand, that they are quite ignorant of their real parents. It is an odd

Caprice in some cases, that women who have given away their own children are passionately attached to those whom they have received as presents, but I have nowhere seen such tenderness lavished upon infants as upon the pet dogs that the women carry about with them. Though they are so deficient in adhesiveness to family ties, that wives seek other husbands, and even children desert their parents for adoptive homes, the tie of race is intensely strong, and they are remarkably affectionate to each other, sharing with each other food, clothing, and all that they possess. There are no paupers among them but the lunatics and the lepers, and vagrancy is unknown. Happily on these sunny shores no man or woman can be tempted into sin by want.

With all their faults, and their intolerable carelessness, all the foreigners like them, partly from the absolute security which they enjoy among them. They are so thoroughly good-natured, mirthful, and friendly, and so ready to enter heart and soul into all haole diversions, that the islands would be dreary indeed if the dwindling race became extinct.

Among the many misfortunes of the islands, it has been a fortunate thing that the missionaries' families have turned out so well, and that there is no ground for the common reproach that good men's sons turn out reprobates.

The Americans show their usual practical sagacity in missionary matters. In 1853, when these islands were nominally Christianised, and a native ministry consisting of fifty-six pastors had been established, the American Board of Missions, which had expended during thirty-five years nine hundred and three thousand dollars in Christianising the group, and had sent out 149 male and female missionaries, resolved that it should not receive any further aid either in men or money.

In the early days, the King and chiefs had bestowed lands upon the Mission, on which substantial mission premises had been erected, and on withdrawing from the islands, the Board wisely made over these lands to the Mission families as freehold property. The result has been that, instead of a universal migration of the young people to America, numbers of them have been attached to Hawaiian soil. The establishment at an early date of Punahou College, at which for a small sum both boys and girls receive a first-class English education, also contributed to retain them on the islands, and numbers of the young men entered into sugar-growing, cattle-raising, storekeeping, and other businesses here. At Honolulu and Hilo a large proportion of the residents of the upper class are missionaries' children; most of the respectable foreigners on Kauai are either belonging to, or intimately connected with, the Mission families; and they are profusely scattered through Maui and Hawaii in various capacities, and are bound to each other by ties of extreme intimacy and friendliness, as well as by marriage and affinity. This "clan" has given society what it much wants - a sound moral core, and in spite of all disadvantageous influences, has successfully upheld a public opinion in favour of religion and virtue. The members of it possess the moral backbone of New England, and its solid good qualities, a thorough knowledge of the language and habits of the natives, a hereditary interest in them, a solid education, and in many cases much general culture.

In former letters I have mentioned Mr. Coan and Mr. Lyons as missionaries. I must correct this, as there have been no actual missionaries on the islands for twenty years. When the Board withdrew its support, many of the missionaries returned to America; some, especially the secular members, went into other positions on the group, while the two first-mentioned and two or three besides, remained as pastors of native congregations.

I venture to think that the Board has been premature in transferring the islands to a native pastorate at such a very early stage of their Christianity. Such a pastorate must be too feeble to uphold a robust Christian standard. As an adjunct it would be essential to the stability of native Christianity, but it is not possible that it can be trusted as the sole depository of doctrine and discipline, and even were it all it ought to be, it would lack the power to repress the lax morality which is ruining the nation. Probably each year will render the overhaste of this course more apparent, and it is likely that some other mode of upholding pure Christianity will have to be adopted, when the venerable men who now sustain and guide the native pastors by their influence shall have been gathered to their rest. I.L.B.

LETTER XXIII.

LIHUE. KAUAI, April 17.

Before leaving Kauai I must tell you of a solitary expedition I have just made to the lovely valley of Hanalei. It was only a three days "frolic," but an essentially "good time." Mr. Rice provided me with a horse and a very pleasing native guide. I did not leave till two in the afternoon, as I only intended to ride fifteen miles, and, as the custom is, ask for a night's lodging at a settler's house. However, as I drew near Mr. B.'s ranch, I felt my false courage oozing out of the tips of my fingers, and as I rode up to the door, certain obnoxious colonial words, such as "sundowners," and "bummers," occurred to me, and I felt myself a "sundowner" when the host came out and asked me to dismount. He said he was sorry his wife was away, but he would do his best for me in her absence, and took me down to a room where a very rough-looking man was tenderly nursing a baby a year old, which was badly burned or scalded, and which began to cry violently at my entrance, and required the united efforts of the two bereaved men to pacify it.

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