Strictly Speaking, There Is Only One Place, One
Time, One Action, And One Individual Or Thing; Of This Thing Or
Individual Each One Of Us Is A Part.
It is perplexing, but it is
philosophy; and modem philosophy like modern music is nothing if it
is not perplexing.
A simple verification of the autumnal character of rhubarb may, at
first sight, appear to be found in Covent Garden Market, where we
can actually see the rhubarb towards the end of October. But this
way of looking at the matter argues a fatal ineptitude for the
pursuit of true philosophy. It would be a most serious error to
regard the rhubarb that will appear in Covent Garden Market next
October as belonging to the autumn then supposed to be current.
Practically, no doubt, it does so, but theoretically it must be
considered as the first-fruits of the autumn (if any) of the
following year, which begins before the preceding summer (or,
perhaps, more strictly, the preceding summer but one - and hence,
but any number), has well ended. Whether this, however, is so or
no, the rhubarb can be seen in Covent Garden, and I am afraid it
must be admitted that to the philosophically minded there lurks
within it a theory of evolution, and even Pantheism, as surely as
Theism was lurking in Bishop Berkeley's tar water.
To return, however, to Calonico. The church is built on the
extreme edge of a cliff that has been formed by the breaking away
of a large fragment of the mountain. This fragment may be seen
lying down below shattered into countless pieces. There is a
fissure in the cliff which suggests that at no very distant day
some more will follow, and I am afraid carry the church too. My
favourite view of the church is from the other side of the small
valley which separates it from the village, (see preceding page).
Another very good view is from closer up to the church.
The curato of Calonico was very kind to me. We had long talks
together. I could see it pained him that was not a Catholic. He
could never quite get over this, but he was very good and tolerant.
He was anxious to be assured that I was not one of those English
who went about distributing tracts, and trying to convert people.
This of course was the last thing I should have wished to do; and
when I told him so, he viewed me with sorrow, but henceforth
without alarm.
All the time I was with him I felt how much I wished could be a
Catholic in Catholic countries, and a Protestant in Protestant
ones. Surely there are some things which, like politics, are too
serious to be taken quite seriously. Surtout point de zele is not
the saying of a cynic, but the conclusion of a sensible man; and
the more deep our feeling is about any matter, the more occasion
have we to be on our guard against zele in this particular respect.
There is but one step from the "earnest" to the "intense." When
St. Paul told us to be all things to all men he let in the thin end
of the wedge, nor did he mark it to say how far it was to be
driven.
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