Alps And Sanctuaries Of Piedmont And The Canton Ticino By Samuel Butler






































































 -   I went a couple of years
ago to reconsider it, and found that I remained much of my original
opinion - Page 60
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I Went A Couple Of Years Ago To Reconsider It, And Found That I Remained Much Of My Original Opinion.

I do not think that any of my readers who care about the history of Italian art will regret having paid it a visit.

Such men are more common in Italy than is believed. There is a fresco of the Crucifixion outside the Campo Santo at Fusio, in the Canton Ticino, done by a local artist, which, though far inferior to the work of Dedomenici, is still remarkable. The painter evidently knows nothing of the rules of his art, but he has made Christ on the cross bowing His head towards the souls in purgatory, instead of in the conventional fine frenzy to which we are accustomed. There is a storm which has caught and is sweeping the drapery round Christ's body. The angel's wings are no longer white, but many coloured as in old times, and there is a touch of humour in the fact that of the six souls in purgatory, four are women and only two men. The expression on Christ's face is very fine, but otherwise the drawing could not well be more imperfect than it is.

CHAPTER XII - Considerations on the Decline of Italian Art

Those who know the Italians will see no sign of decay about them. They are the quickest witted people in the world, and at the same time have much more of the old Roman steadiness than they are generally credited with. Not only is there no sign of degeneration, but, as regards practical matters, there is every sign of health and vigorous development. The North Italians are more like Englishmen, both in body and mind, than any other people whom I know; I am continually meeting Italians whom I should take for Englishmen if I did not know their nationality. They have all our strong points, but they have more grace and elasticity of mind than we have.

Priggishness is the sin which doth most easily beset middle-class and so-called educated Englishmen: we call it purity and culture, but it does not much matter what we call it. It is the almost inevitable outcome of a university education, and will last as long as Oxford and Cambridge do, but not much longer.

Lord Beaconsfield sent Lothair to Oxford; it is with great pleasure that I see he did not send Endymion. My friend Jones called my attention to this, and we noted that the growth observable throughout Lord Beaconsfield's life was continued to the end. He was one of those who, no matter how long he lived, would have been always growing: this is what makes his later novels so much better than those of Thackeray or Dickens. There was something of the child about him to the last. Earnestness was his greatest danger, but if he did not quite overcome it (as who indeed can? It is the last enemy that shall be subdued), he managed to veil it with a fair amount of success.

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