China By Demetrius Charles Boulger































































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THE WAR WITH JAPAN AND SUBSEQUENT EVENTS


We have seen that, up to 1892, it had been customary to receive - Page 659
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THE WAR WITH JAPAN AND SUBSEQUENT EVENTS

We have seen that, up to 1892, it had been customary to receive the representatives of foreign powers in the Tse Kung Ko, or Hall of Tributary Nations.

Naturally, much dissatisfaction was provoked by the selection of a place of audience which seemed to put the treaty powers on the same footing as tributary states, and, accordingly, the foreign ministers undertook to exact from the Tsungli Yamen, or Board for Foreign Affairs, the designation of a more suitable locality in the imperial city for the annual ceremony. The proposed innovation was resisted for some time; but when Sir Nicolas O'Conor was appointed British Minister at Pekin, an exception was made in his favor, and a place of superior importance to the Hall of Tributary Nations was chosen for the presentation of his credentials. The Emperor Kwangsu agreed to receive him in the Cheng Kuan Tien Palace, or pavilion which forms part of the imperial residence of Peace and Plenty within the Forbidden City. In pursuance of this arrangement, the British representative, attended by his suite, proceeded to this pavilion on December 13, 1892, and was received at the principal entrance by the high court officials. It was also noted that the emperor took a greater interest in the ceremony than on preceding occasions, and followed with attention the reading of Queen Victoria's letter, by Prince Ching, then president of the Tsungli Yamen. Thenceforth, there was observed with every year a decided improvement in the mode of receiving foreign diplomatists, and, eventually, the imperial audience was supplemented with an annual dinner given by the Board for Foreign Affairs. Through the personal reception accorded by the Emperor of China to Prince Henry of Prussia on May 15, 1898, the audience question was finally settled in favor of the right of foreign potentates to rank on an equality with the so-called Son of Heaven.

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