Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton




























 -  Their
number is not settled. He left nine wives and two concubines. It was
this title after the Koranic order - Page 257
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 1 of 2 - By Captain Sir Richard F. Burton - Page 257 of 302 - First - Home

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Their Number Is Not Settled.

He left nine wives and two concubines.

It was this title after the Koranic order (chap, xxxiii. v. 53) which rendered their widowhood eternal; no Arab would willingly marry a woman whom he has called mother or sister. [FN#39] Authors mention a place outside the Northern wall called Al-Suffah, which was assigned by Mohammed as a habitation to houseless believers; from which circumstance these paupers derived the title of Ashab al-Suffah, "Companions of the Sofa." [FN#40] So I translate the Arabicised word "Saj." [FN#41] A place about five miles from Al-Madinah, on the Meccan way. See Chap. XIV. [FN#42] And curious to say Al-Islam still has the largest cathedral in the world-St. Sophia's at Constantinople. Next to this ranks St. Peter's at Rome; thirdly, I believe, the "Jumma Masjid," or cathedral of the old Moslem city Bijapur in India; the fourth is St. Paul's, London, [FN#43] It is to this monarch that the Saracenic Mosque-architecture mainly owes its present form. As will be seen, he had every advantage of borrowing from Christian, Persian, and even Indian art. From the first he took the dome, from the second the cloister-it might have been naturalised in Arabia before his time-and possibly from the third the minaret and the prayer-niche. The latter appears to be a peculiarly Hindu feature in sacred buildings, intended to contain the idol, and to support the lamps, flowers, and other offerings placed before it. [FN#44] The reader will remember that in the sixth year of the Hijrah, after Mohammed's marriage with Zaynab, his wives were secluded behind the Hijab, Pardah, or curtain. A verse of the Koran directed the Moslems to converse with them behind this veil. Hence the general practice of Al-Islam: now it is considered highly disgraceful in any Moslem to make a Moslemah expose her face, and she will frequently found a threat upon the prejudice. A battle has been prevented by this means, and occasionally an insurrection has been caused by it. [FN#45] Amongst which some authors enumerate the goblet and the mirror of Kisra. [FN#46] The outer wall, built by Al-Walid, remained till A.H. 550, when Jamal al-Din of Isafahan, Wazir to Nur al-Din Shahid Mahmud bin Zangi, supplied its place by a grating of open sandal woodwork, or, as others say, of iron. About the same time, Sayyid Abu 'l Hayja sent from Egypt a sheet of white brocade, embroidered in red silk with the chapter Y.S., in order to cover the inner wall. This was mounted on the accession of Al-Mustazi bi'llah, the Caliph, after which it became the custom for every Sultan to renew the offering. And in A.H. 688, Kalaun of Egypt built the outer network of brass as it now is, and surmounted it with the Green Dome. [FN#47] The inner wall, erected by Al-Walid, seems to have resisted the fire which in A.H. 654 burnt the Mosque to the ground.

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