"Hanien," May It Be Pleasant To Thee![FN#20] Is The Signal For
Encounter.
[P.84]"Thou drinkest for ten," replies the other, instead of returning
the usual religious salutation.
"I am the cock and thou art the hen!" is the rejoinder,-a tart one.
"Nay, I am the thick one and thou art the thin!" resumes the first
speaker, and so on till they come to equivoques which will not bear a
literal English translation.
And sometimes, high above the hubbub, rises the melodious voice of the
blind mu'ezzin, who, from his balcony in the beetling tower rings
forth, "Hie ye to devotion! Hie ye to salvation." And (at
morning-prayer time) he adds: "Devotion is better than sleep! Devotion
is better than sleep!" Then good Moslems piously stand up, and mutter,
previous to prayer, "Here am I at Thy call, O Allah! here am I at Thy
call!"
Sometimes I walked with my friend to the citadel, and sat upon a high
wall, one of the outworks of Mohammed Ali's Mosque, enjoying a view
which, seen by night, when the summer moon is near the full, has a
charm no power of language can embody. Or escaping from "stifled
Cairo's filth,[FN#21]" we passed, through the Gate of Victory, into the
wilderness beyond the City of the Dead.[FN#22] Seated upon some mound
of ruins, we inhaled
[p.85]the fine air of the Desert, inspiriting as a cordial, when
star-light and dew-mists diversified a scene, which, by day, is one
broad sea of yellow loam with billows of chalk rock, thinly covered by
a film-like spray of sand surging and floating in the fiery wind.
There, within a mile of crowded life, all is desolate; the town walls
seem crumbling to decay, the hovels are tenantless, and the paths
untrodden; behind you lies the Wild, before you, the thousand
tomb-stones, ghastly in their whiteness; while beyond them the tall
dark forms of the Mamluk Soldans' towers rise from the low and hollow
ground like the spirits of kings guarding ghostly subjects in the
Shadowy Realm. Nor less weird than the scene are the sounds!-the
hyaena's laugh, the howl of the wild dog, and the screech of the
low-flying owl. Or we spent the evening at some Takiyah[FN#23]
(Darwayshes' Oratory), generally preferring that called the "Gulshani,"
near the Muayyid Mosque outside the Mutawalli's saintly door. There is
nothing attractive in its appearance. You mount a flight of ragged
steps, and enter a low verandah enclosing an open stuccoed terrace,
where stands the holy man's domed tomb: the two stories contain small
dark rooms in which the Darwayshes dwell, and the ground-floor doors
open into the
[p.86]verandah. During the fast-month, Zikrs[FN#24] are rarely
performed in the Takiyahs: the inmates pray there in congregations, or
they sit conversing upon benches in the shade. And a curious medley of
men they are, composed of the choicest vagabonds from every nation of
Al-Islam.
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