Sebetuane, However, Profiting By The
Tactics Which He Had Learned Of The Batoka, Inveigled A Large Body Of
This New Enemy On To Another Island, And After Due Starvation There
Overcame The Whole.
A much greater army of "Moselekatse's own"
followed with canoes, but were now baffled by Sebetuane's placing all
his people and cattle on an island and so guarding it that none could
approach.
Dispirited, famished, borne down by fever, they returned
to the Falls, and all except five were cut off.
But though the Batoka appear never to have had much inclination to
fight with men, they are decidedly brave hunters of buffaloes and
elephants. They go fearlessly close up to these formidable animals,
and kill them with large spears. The Banyai, who have long bullied
all Portuguese traders, were amazed at the daring and bravery of the
Batoka in coming at once to close quarters with the elephant; and
Chisaka, a Portuguese rebel, having formerly induced a body of this
tribe to settle with him, ravaged all the Portuguese villas around
Tette. They bear the name of Basimilongwe, and some of our men found
relations among them. Sininyane and Matenga also, two of our party,
were once inveigled into a Portuguese expedition against Mariano, by
the assertion that the Doctor had arrived and had sent for them to
come down to Senna. On finding that they were entrapped to fight,
they left, after seeing an officer with a large number of Tette
slaves killed.
The Batoka had attained somewhat civilized ideas, in planting and
protecting various fruit and oil-seed yielding trees of the country.
No other tribe either plants or abstains from cutting down fruit
trees, but here we saw some which had been planted in regular rows,
and the trunks of which were quite two feet in diameter. The grand
old Mosibe, a tree yielding a bean with a thin red pellicle, said to
be very fattening, had probably seen two hundred summers. Dr. Kirk
found that the Mosibe is peculiar, in being allied to a species met
with only in the West Indies. The Motsikiri, sometimes called
Mafuta, yields a hard fat, and an oil which is exported from
Inhambane. It is said that two ancient Batoka travellers went down
as far as the Loangwa, and finding the Macaa tree (jujube or
zisyphus) in fruit, carried the seed all the way back to the great
Falls, in order to plant them. Two of these trees are still to be
seen there, the only specimens of the kind in that region.
The Batoka had made a near approach to the custom of more refined
nations and had permanent graveyards, either on the sides of hills,
thus rendered sacred, or under large old shady trees; they reverence
the tombs of their ancestors, and plant the largest elephants' tusks,
as monuments at the head of the grave, or entirely enclose it with
the choicest ivory. Some of the other tribes throw the dead body
into the river to be devoured by crocodiles, or, sewing it up in a
mat, place it on the branch of a baobab, or cast it in some lonely
gloomy spot, surrounded by dense tropical vegetation, where it
affords a meal to the foul hyenas; but the Batoka reverently bury
their dead, and regard the spot henceforth as sacred.
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