One
Of Our Two Japanese And Both Our Tahitians Funked And Had To Be
Slapped On The Back And Cheered Up And Dragged Along By Main
Strength Toward Life.
Charmian and Martin took their afflictions
cheerfully, made the least of them, and moved with calm certitude
along the way of life.
When Wada and Henry were convinced that they
were going to die, the funeral atmosphere was too much for Tehei,
who prayed dolorously and cried for hours at a time. Martin, on the
other hand, cursed and got well, and Charmian groaned and made plans
for what she was going to do when she got well again.
Charmian had been raised a vegetarian and a sanitarian. Her Aunt
Netta, who brought her up and who lived in a healthful climate, did
not believe in drugs. Neither did Charmian. Besides, drugs
disagreed with her. Their effects were worse than the ills they
were supposed to alleviate. But she listened to the argument in
favour of quinine, accepted it as the lesser evil, and in
consequence had shorter, less painful, and less frequent attacks of
fever. We encountered a Mr. Caulfeild, a missionary, whose two
predecessors had died after less than six months' residence in the
Solomons. Like them he had been a firm believer in homeopathy,
until after his first fever, whereupon, unlike them, he made a grand
slide back to allopathy and quinine, catching fever and carrying on
his Gospel work.
But poor Wada! The straw that broke the cook's back was when
Charmian and I took him along on a cruise to the cannibal island of
Malaita, in a small yacht, on the deck of which the captain had been
murdered half a year before.
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