The Driver Of The
Plantation, A Colored Man, Brought Out Baskets Of Corn In The Husk, And
Piled It In
A heap; and the negroes began to strip the husks from the
ears, singing with great glee as they worked,
Keeping time to the music,
and now and then throwing in a joke and an extravagant burst of laughter.
The songs were generally of a comic character; but one of them was set to
a singularly wild and plaintive air, which some of our musicians would do
well to reduce to notation. These are the words:
Johnny come down de hollow.
Oh hollow!
Johnny come down de hollow.
Oh hollow!
De nigger-trader got me.
Oh hollow!
De speculator bought me.
Oh hollow!
I'm sold for silver dollars.
Oh hollow!
Boys, go catch de pony.
Oh hollow!
Bring him round de corner.
Oh hollow!
I'm goin' away to Georgia.
Oh hollow!
Boys, good-by forever!
Oh hollow!
The song of "Jenny gone away," was also given, and another, called the
monkey-song, probably of African origin, in which the principal singer
personated a monkey, with all sorts of odd gesticulations, and the other
negroes bore part in the chorus, "Dan, dan, who's de dandy?" One of the
songs, commonly sung on these occasions, represents the various animals of
the woods as belonging to some profession or trade. For example -
De cooter is de boatman -
The cooter is the terrapin, and a very expert boatman he is.
De cooter is de boatman.
John John Crow.
De red-bird de soger.
John John Crow.
De mocking-bird de lawyer.
John John Crow.
De alligator sawyer.
John John Crow.
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