Their hard flinty
hoofs, that had never felt a shoe, were in excellent order for a gallop,
if necessary. All being ready, I sent for the chief of Gondokoro.
Meanwhile a Bari boy arrived, sent by Koorshid Aga, to act as my
interpreter.
The Bari chief was, as usual, smeared all over with red ochre and fat,
and had the shell of a small land tortoise suspended to his elbow as an
ornament. I proposed to him my plan of riding quickly through the Bari
tribe to Moir. He replied, "Impossible! If I were to beat the great
nogaras (drums), and call my people together to explain who you are,
they would not hurt you; but there are many petty chiefs who do not obey
me, and their people would certainly attack you when crossing some
swollen torrent, and what could you do with only a man and a boy?"
His reply to my question concerning the value of beads corroborated
Richarn's statement: nothing could be purchased for anything but cattle.
The traders had commenced the system of stealing herds of cattle from
one tribe to barter with the next neighbor; thus the entire country was
in anarchy and confusion, and beads were of no value. My plan for a dash
through the country was impracticable.
I therefore called my vakeel, and threatened him with the gravest
punishment on my return to Khartoum.