A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer

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On the 3rd of September we ran into the port of Singapore; but it
was so late in the evening - Page 65
A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer - Page 65 of 185 - First - Home

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On The 3rd Of September We Ran Into The Port Of Singapore; But It Was So Late In The Evening, That We Could Not Disembark.

On the following morning I paid a visit to the firm of Behu and Meyer, to whom I had letters of introduction.

Madame Behu was the first German lady I had met since my departure from Hamburgh. I cannot say how delighted I was at forming her acquaintance. I was once more able to give free vent to my feelings in my own native tongue. Madame Behu would not hear of my lodging in an hotel; I was immediately installed as a member of her own amiable family. My original plan was to have remained but a short period in Singapore, and then proceed in a sailing vessel to Calcutta, as I had a perfect horror of English steamers, and as I had been told that opportunities continually presented themselves. I waited, however, week after week in vain, until, in spite of my unwillingness, I was obliged to embark in a comfortable English steamer at last. {118}

The Europeans lead pretty much the same kind of life at Singapore that they do at Canton, with this difference, however, that the merchants reside with their families in the country, and come to town every morning for business. Each family is obliged to keep a large staff of servants, and the lady of the house meddles very little in domestic matters, as these are generally altogether entrusted to the major-domo.

The servants are Chinese, with the exception of the seis (coachmen or grooms), who are Bengalese. Every spring, whole shiploads of Chinese boys, from ten to fifteen years old, come over here. They are generally so poor that they cannot pay their passage. When this is the case, the captain brings them over on his own account, and is paid beforehand, by the person engaging them, their wages for the first year. These young people live very economically, and when they have a little money, return generally to their native country, though many hire themselves as journeymen, and stop altogether.

The Island of Singapore has a population of 55,000 souls, 40,000 of whom are Chinese, 10,000 Malays, or natives, and 150 Europeans. The number of women is said to be very small, in consequence of the immigrants from China and India consisting only of men and boys.

The town of Singapore and its environs contain upwards of 20,000 inhabitants. The streets struck me as being broad and airy, but the houses are not handsome. They are only one story high; and, from the fact of the roof's being placed directly above the windows, appear as if they were crushed. On account of the continual heat, there is no glass in any of the windows, but its place is supplied by sun-blinds.

Every article of merchandise has here, as at Canton, if not its own peculiar street, at least its own side of the street. The building in which meat and vegetables are sold, is a fine handsome edifice resembling a temple.

As a natural result of the number of persons of different nations congregated upon this island, there are various temples, none of which are worthy of notice, however, with the exception of that belonging to the Chinese. It is formed like an ordinary house, but the roof is ornamented in the usual Chinese fashion to rather too great an extent. It is loaded with points and pinnacles, with circles and curves without end, all of which are formed of coloured tiles or porcelain, and decorated with an infinity of arabesques, flowers, dragons, and other monsters. Over the principal entrance are small stone bas-reliefs, and both the exterior and interior of the building can boast of a profusion of carved wood-work richly gilt.

Some fruit and biscuits of various descriptions, with a very small quantity of boiled rice, were placed upon the altar of the Goddess of Mercy. These are renewed every evening, and whatever the goddess may leave is the perquisite of the bonzes. On the same altar lay pretty little wooden counters cut in an oval shape, which the Chinese toss up in the air; it is held to be a sign of ill-luck if they fall upon the reverse side, but if they fall upon the other, this is believed to betoken good fortune. The worthy people are in the habit of tossing them up until they fall as desired.

Another manner of learning the decrees of fate consists in placing a number of thin wooden sticks in a basin, and then shaking them until one falls out. Each of these sticks is inscribed with a certain number, corresponding with a sentence in a book of proverbs. This temple was more frequented by the people than those in Canton. The counters and sticks seemed to exercise great influence over the congregation, for it was only round them that they gathered.

There is nothing further to be seen in the town, but the environs, or rather the whole island, offers the most enchanting sight. The view cannot certainly be called magnificent or grand, since one great feature necessary to give it this character, namely, mountains, is entirely wanting. The highest hill, on which the governor's house and the telegraph are situated, is scarcely more than 200 feet high, but the luxuriant verdancy, the neat houses of the Europeans in the midst of beautiful gardens, the plantations of the most precious spices, the elegant areca and feathered palms, with their slim stems shooting up to a height of a hundred feet, and spreading out into the thick feather-like tuft of fresh green, by which they are distinguished from every other kind of palms, and, lastly, the jungle in the back-ground, compose a most beautiful landscape, and which appears doubly lovely to a person like myself, just escaped from that prison ycleped Canton, or from the dreary scenery about the town of Victoria.

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