They Are Taken Care Of And Fed Until Death Summons Them Away.

When we visited the place there were only a pair of these fortunate beings, and their number rarely exceeds three couples.

I was better pleased with the residence of a bonze, which adjoined this holy spot. It consisted of a sitting-room and bed-room merely, but was very comfortably and elegantly fitted up. The walls of the sitting-room were ornamented with carved wood-work, and the furniture was old-fashioned and pleasing: at the back of the apartment, which was flagged, stood a small altar.

We here saw an opium-eater, lying stretched out upon a mat on the floor. At his side was a cup of tea, with some fruit and a little lamp, besides several pipes, with bowls that were smaller than a thimble. On our entrance, he was just inhaling the intoxicating smoke from one of them. It is said that some of the Chinese opium smokers consume from twenty to thirty grains a-day. As he was not altogether unconscious of our presence, he managed to raise himself, laid by his pipe, and dragged himself to a chair. His eyes were fixed and staring, and his face deadly pale, presenting altogether a most pitiable and wretched spectacle.

Last of all, we were conducted to the garden, where the bonzes, at their death, are burnt - a particular mark of distinction, as all other people are interred. A simple mausoleum, about thirty feet square, and a few small private monuments, were all that was to be seen. None of them had any pretensions to elegance, being built of the simplest masonry. In the former of these edifices are preserved the bones of the persons who have been burnt, and among them are also buried the rich Chinese, whose heirs pay pretty handsomely to obtain such an honour for them. At a little distance stands a small tower, eight feet in diameter and eighteen in height, with a small pit, where a fire can be kindled, in the floor. Over this pit is an armchair, to which the deceased bonze is fastened in full costume. Logs and dry brushwood are disposed all round, and the whole is set fire to, and the doors closed. In an hour they are again opened, the ashes strewed around the tower, and the bones preserved until the period for opening the mausoleum, which is only once every year.

A striking feature in the garden is this beautiful water-rose, or lotus-flower (nymphaea nelumbo), which was originally a native of China. The Chinese admire this flower so much, that they have ponds dug in their gardens expressly for it. It is about six inches in diameter, and generally white - very rarely pale red. The seeds resemble in size and taste those of the hazel; and the roots, when cooked, are said to taste like artichokes.

There are more than a hundred bonzes who reside in the temple of Honan. In their ordinary dress, they differ nothing from the common Chinamen, the only means of recognising them being by their heads, which are _entirely_ shaved. Neither these nor any other priests can boast, as I was told, of being in the least respected by the people.

Our second excursion was to the Half-way Pagoda, so called by the English from its lying half way between Canton and Whampoa. We went up the Pearl stream to it. It stands upon a small eminence near a village, in the midst of immense fields of rice, and is composed of nine stories, 170 feet high. Its circumference is not very considerable, but nearly the same all the way up, which gives it the look of a tower. I was informed that this pagoda was formerly one of the most celebrated in China, but it has long ceased to be used. The interior was completely empty; there were neither statues nor any other ornaments; nor were there any floors to prevent the eye from seeing to the very top. On the outside, small balconies without railings surround each story, to which access is gained by steep and narrow flights of stairs. These projecting balconies produce a very fine effect, being built of coloured bricks, very artistically laid, and faced with variegated tiles. The bricks are placed in rows, with their points jutting obliquely outwards, so that the points project about four inches over one another. At a distance, the work seems as if it were half pierced through, and from the beautiful colours and fineness of the tiles, a person might easily mistake the entire mass for porcelain.

While we were viewing the pagoda, the whole population of the village had assembled round about us, and as they behaved with tolerable quietness, we determined on paying a visit to the village itself. The houses, or rather huts, were small and built of brick, and with the exception of their flat roofs, presented nothing peculiar. The rooms did not possess a ceiling of their own, but were simply covered by the roof; the floor was formed of earth closely pressed together, and the internal walls consisted partly of bamboo-mats. What little furniture there was, was exceedingly dirty. About the middle of the village was a small temple, with a few lamps burning dimly before the principal divinity.

What struck me most was the quantity of poultry, both in and out of the huts, and we had to take the greatest care to avoid treading on some of the young brood. The chickens are hatched, as they are in Egypt, by artificial heat.

On our return from the village to the pagoda, we saw two schampans run in shore, and a number of swarthy, half-naked, and mostly armed men jump out, and hasten through the fields of rice directly to where we were. We set them down as pirates, and awaited the upshot with a considerable degree of uneasiness. We knew that, if we were right in our supposition, we were lost without hope; for, at the distance we were from Canton, and entirely surrounded by Chinese, who would have been but too ready to lend them assistance, it would have been doubly easy for pirates to dispatch us.

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