He Remarked Another Ring On My Finger, And Seizing Hold Of My Hand, Smelt This Second Ring As Well, Then Twisted His Face Into A Friendly Smile, And Made Signs For Me To Give Him The Ornament In Question.

I afterwards had frequent opportunities of remarking that the natives of these islands have the power of distinguishing between pure and counterfeit gold by the smell.

Some years ago the island of Tahiti was under the protection of the English, but at present it is under that of the French. It had long been a subject of dispute between the two nations, until a friendly understanding was at last come to in November, 1846. Queen Pomare, who had fled to another island, had returned to Papeiti five weeks before my arrival. She resides in a four-roomed house, and dines daily, with her family, at the governor's table. The French government is having a handsome house built for her use, and allows her a pension of 25,000 francs per annum (1 pounds,041 13s. 4d.). No stranger is allowed to visit her without the governor's permission, but this is easily obtained.

Papeiti was full of French troops, and several men-of-war were lying at anchor.

The place contains three or four thousand inhabitants, and consists of a row of small wooden houses, skirting the harbour, and separated by small gardens. In the immediate background is a fine wood, with a number of huts scattered about in different parts of it.

The principal buildings are - the governor's house, the French magazines, the military bakehouse, the barracks, and the queen's house, which however is not quite completed. Besides these, a number of small wooden houses were in the course of erection, the want of them being greatly felt; at the time of my visit even officers of high rank were obliged to be contented with the most wretched huts.

I went from hut to hut in the hopes of being able to obtain some small room or other; but in vain, all were already occupied. I was at last obliged to be satisfied with a small piece of ground, which I found at a carpenter's, whose room was already inhabited by four different individuals. I was shown a place behind the door, exactly six feet long and four broad. There was no flooring but the earth itself; the walls were composed of wicker work; a bed was quite out of the question, and yet for this accommodation I was obliged to pay one florin and thirty kreutzers a-week (about 7s.)

The residence or hut of an Indian consists simply of a roof of palm- trees, supported on a number of poles, with sometimes the addition of walls formed of wicker-work. Each hut contains only one room, from twenty to fifty feet long, and from ten to thirty feet broad, and is frequently occupied by several families at the same time. The furniture is composed of finely woven straw mats, a few coverlids, and two or three wooden chests and stools; the last, however, are reckoned articles of luxury. Cooking utensils are not wanted, as the cookery of the Indians does not include soups or sauces, their provisions being simply roasted between hot stones. All they require is a knife, and a cocoa shell for water.

Before their huts, or on the shore, lie their piroques, formed of the trunks of trees hollowed out, and so narrow, small, and shallow, that they would constantly be overturning, if there were not on one side five or six sticks, each about a foot long, fastened by a cross-bar to preserve the equilibrium. In spite of this, however, one of these boats is very easily upset, unless a person steps in very cautiously. When, on one occasion, I proceeded in a piroque to the ship, the good-hearted captain was horror-struck, and, in his concern for my safety, even reprimanded me severely, and besought me not to repeat the experiment a second time.

The costume of the Indians has been, since the first settlement of the missionaries (about fifty years ago), tolerably becoming, especially in the neighbourhood of Papeiti. Both men and women wear round their loins a kind of apron, made of coloured stuff, and called a pareo; the women let it fall as low down as their ancles; the men not farther than the calf of the leg. The latter have a short coloured shirt underneath it, and again beneath that, large flowing trousers. The women wear a long full blouse. Both sexes wear flowers in their ears, which have such large holes bored in them that the stalk can very easily be drawn through. The women, both old and young, adorn themselves with garlands of leaves and flowers, which they make in the most artistic and elegant manner. I have often seen men, too, weaving the same kind of ornament.

On grand occasions, they cast over their ordinary dress an upper garment, called a tiputa, the cloth of which they manufacture themselves from the bark of the bread and cocoa trees. The bark, while still tender, is beaten between two stones, until it is as thin as paper; it is then coloured yellow and brown.

One Sunday I went into the meeting-house to see the people assembled there. {73} Before entering they all laid aside their flowers, with which they again ornamented themselves at their departure. Some of the women had black satin blouses on, and European bonnets of an exceedingly ancient date. It would not be easy to find a more ugly sight than that of their plump, heavy heads and faces in these old- fashioned bonnets.

During the singing of the psalms there was some degree of attention, and many of the congregation joined in very becomingly; but while the clergyman was performing the service, I could not remark the slightest degree of devotion in any of them; the children played, joked, and ate, while the adults gossiped or slept; and although I was assured that many could read and even write, I saw only two old men who made any use of their Bibles.

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