A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer
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It May Be Seen From This Circumstance That The Minister Completely
Governed The Schach; Indeed He Succeeded To Such An Extent, That The
Schach Honoured Him As A Prophet, And Unconditionally Carried Out
All His Suggestions.
He was, on one occasion, desirous of effecting
some very important object.
He told the schach, at a morning visit,
that he woke in the night and felt himself being carried upwards.
He went up higher and higher, and finally entered heaven, where he
saw and spoke with the king's father, who requested him to describe
the government of his son. The deceased king was greatly rejoiced
to hear of his good conduct, and recommended that he should continue
to go on thus. The delighted king, who had cordially loved his
father, did not cease from asking further questions, and the artful
minister always contrived to bring in at the end of his answers - "It
was only this or that thing that the father wished to see done," and
of course the good son fulfilled his father's wishes, not for one
moment doubting the assertions of his minister.
The king is said to be rather passionate, and when in such a state
of mind, will order the immediate execution of an offender. The
minister, on the other hand, possesses at least enough sense of
justice to endeavour to stay the sentence of death upon men whom he
does not fear. He has, therefore, given orders that when such a
circumstance occurs, he is to be sent for immediately, and that the
preparations for the execution are to be delayed until he comes. He
makes his appearance then as if accidentally, and asks what is going
on. The enraged sovereign tells him that he is about to have an
offender executed. The minister agrees with him completely, and
steps to the window to consult the sky, clouds, and sun. Presently
he cries out that it would be better to postpone the execution until
the following day, as the clouds, sun, or sky at the present moment
are not favourable to it, and that some misfortune to the king might
probably result from it. In the meanwhile, the king's rage abates,
and he consents that the condemned should be taken away, and
generally, that he shall be set free; the next morning the whole
affair is forgotten.
The following circumstance is also interesting; the king had once a
particular hatred for one of his town governors, and ordered him to
the capital, with the intention of having him strangled. The
minister, who was a friend of the governor, was desirous of saving
him, and did so in the following manner. He said to the king,
"Sire, I bid you farewell, I am going to Mecca." The king, greatly
grieved at the prospect of losing his favourite for so long (the
journey to Mecca takes at least a year), hastily asked the reason of
his making this journey. "You know, sire, that I am childless, and
that I have adopted the governor whom you wish to have executed; I
shall then lose my son, and I wish to fetch another from Mecca."
The king answered that he knew nothing of this, but as such was the
case he would not have him executed, but allow him to retain his
office.
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