A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer

 -   Thus, for
instance, they contract marriages for indefinite periods; elect
their Caciques (chiefs) from the strongest and finest men; follow - Page 28
A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer - Page 28 of 185 - First - Home

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Thus, For Instance, They Contract Marriages For Indefinite Periods; Elect Their Caciques (Chiefs) From The Strongest And Finest Men; Follow All Their Old Customs On The Occasion Of Marriages And Deaths, Just The Same As Before Baptism.

Their language is very poor:

They are said, for example, only to be able to count one and two, and are therefore obliged, when they desire to express a larger number, to repeat these two figures continually. Furthermore, for _today, to-morrow_, and _yesterday_, they possess only the word _day_, and express their more particular meaning by signs; for _today_, they say _day_, and feel their head, or point upwards; for _to-morrow_, they again use the word _day_, and point their fingers in a straightforward direction; and for _yesterday_, they use the same word, and point behind them.

The Puris are said to be peculiarly adapted for tracking runaway negroes, as their organs of smell are very highly developed. They smell the trace of the fugitive on the leaves of the trees; and if the negro does not succeed in reaching some stream, in which he can either walk or swim for a considerable distance, it is asserted that he can very seldom escape the Indian engaged in pursuit of him. These savages are also readily employed in felling timber, and cultivating Indian corn, manioc, etc., as they are very industrious, and think themselves well paid with a little tobacco, brandy, or coloured cloth. But on no account must they be compelled to do anything by force: they are free men. They seldom, however, come to offer their assistance unless they are half-starved.

I visited the huts of all these savages; and as my guides had trumpeted forth my praises as being a woman of great knowledge, I was here asked my advice for the benefit of every one who was ill.

In one of the huts, I found an old woman groaning in her hammock. On my drawing nearer, they uncovered the poor creature, and I perceived that all her breast was eaten up by cancer. She seemed to have no idea of a bandage, or any means of soothing the pain. I advised her to wash the wound frequently with a decoction of mallows, {50} and, in addition to this, to cover it over with the leaves of the same plant. I only trust that my advice procured her some trifling relief.

This horrible disease unfortunately does not appear to be at all rare among the Puris, for I saw many of their women, some of whom had large hard swellings, and others even small tumours on the breast.

After having sufficiently examined everything in the huts, I went with some of the savages to shoot parrots and monkeys. We had not far to go in order to meet with both; and I had now an opportunity of admiring the skill with which these people use their bows. They brought down the birds even when they were on the wing, and very seldom missed their mark. After shooting three parrots and an ape, we returned to the huts.

The good creatures offered me the best hut they possessed, and invited me to pass the night there. Being rather fatigued by the toilsome nature of my journey on foot, the heat, and the hunting excursion, I very joyfully accepted their proposition: the day, too, was drawing to a close, and I should not have been able to reach the settlement of the whites before night. I therefore spread out my cloak upon the ground, arranged a log of wood so as to serve instead of a pillow, and for the present seated myself upon my splendid couch. In the meanwhile, my hosts were preparing the monkey and the parrots, by sticking them on wooden spits, and roasting them before the fire. In order to render the meal a peculiarly dainty one, they also buried some Indian corn and roots in the cinders. They then gathered a few large fresh leaves off the trees, tore the roasted ape into several pieces with their hands, and placing a large portion of it, as well as a parrot, Indian corn, and some roots upon the leaves, put it before me. My appetite was tremendous, seeing that I had tasted nothing since the morning. I therefore immediately fell to on the roasted monkey, which I found superlatively delicious: the flesh of the parrot was far from being so tender and palatable.

After our meal, I begged the Indians to perform one of their dances for me - a request with which they readily complied. As it was already dark, they brought a quantity of wood, which they formed into a sort of funeral pile, and set on fire: the men then formed a circle all round, and began the dance. They threw their bodies from side to side in a most remarkably awkward fashion, but always moving the head forwards in a straight line. The women then joined in, remaining, however, at some little distance in the rear of the men, and making the same awkward movements. They now began a most horrible noise, which was intended for a song, at the same time distorting their features in a frightful manner. One of them stood near, playing upon a kind of stringed instrument, made out of the stem of a cabbage-palm, and about two feet, or two feet and a half, in length. A hole was cut in it in a slanting direction, and six fibres of the stem had been raised up, and kept in an elevated position at each end, by means of a small bridge. The fingers were then used for playing upon these as upon a guitar: the tone was very low, disagreeable, and hoarse.

This first dance they named the Dance of Peace or Joy. The men then performed a much wilder one alone. After providing themselves for the purpose with bows, arrows, and stout clubs, they again formed a circle, but their movements were much quicker and wilder than in the first instance, and they likewise hit about them with their clubs in a horrible fashion.

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