It Was To The Courteousness Of Dr. Cassolani, And His Intimacy With Some Of The Principal Families In Tebris, That I Was Indebted For My Introduction To Them, And Even For My Presentation At Court, Notwithstanding The Strict Observance Of The Fast.

There was no viceroy in Tebris until about six months since, but only a governor; the present reigning schach,

Nesr-I-Din, raised the province of Aderbeidschan to a vice-royalty, and decreed that every eldest son of the future inheritor of the empire should reside here as viceroy until he came to the throne.

The last governor of Tebris, Behmen Mirza, the schach's brother, was a remarkably intelligent and just man. He brought the province of Aderbeidschan into a flourishing condition in a few years, and everywhere established order and security. This soon excited the envy of the prime minister Haggi-Mirza-Aagassi; he urged the schach to recall his brother, and represented to him that he would engage the affections of the people too much, and that he might at last make himself king.

For a long time the schach paid no attention to these insinuations, for he loved his brother sincerely; but the minister did not rest until he had attained his wishes. Behmen Mirza, who knew all that was going on at court, hastened to Teheran for the purpose of exculpating himself before the schach. The latter assured him of his love and confidence, and told him, candidly, that he might retain his office if the minister would consent to it, and recommended him to endeavour to gain his favour.

Behmen Mirza learnt, however, through his friends, that the minister entertained an inveterate hatred towards him, and that he ran the risk of being deprived of his sight, or even made away with altogether. They advised him to lose no time, but quit the country immediately. He followed their advice, returned quickly to Tebris, gathered his valuables together, and fled with a part of his family to the neighbouring Russian dominions. Having arrived there, he appealed to the Emperor of Russia by letter, soliciting his protection, which was magnanimously afforded to him. The emperor wrote to the schach declaring that the prince was no longer a Persian subject, and that therefore every persecution of himself or his family must cease; he also provided him with a pretty palace near Tiflis, sent him costly presents, and, as I was informed, allowed him a yearly pension of 20,000 ducats.

It may be seen from this circumstance that the minister completely governed the schach; indeed he succeeded to such an extent, that the schach honoured him as a prophet, and unconditionally carried out all his suggestions. He was, on one occasion, desirous of effecting some very important object. He told the schach, at a morning visit, that he woke in the night and felt himself being carried upwards. He went up higher and higher, and finally entered heaven, where he saw and spoke with the king's father, who requested him to describe the government of his son. The deceased king was greatly rejoiced to hear of his good conduct, and recommended that he should continue to go on thus. The delighted king, who had cordially loved his father, did not cease from asking further questions, and the artful minister always contrived to bring in at the end of his answers - "It was only this or that thing that the father wished to see done," and of course the good son fulfilled his father's wishes, not for one moment doubting the assertions of his minister.

The king is said to be rather passionate, and when in such a state of mind, will order the immediate execution of an offender. The minister, on the other hand, possesses at least enough sense of justice to endeavour to stay the sentence of death upon men whom he does not fear. He has, therefore, given orders that when such a circumstance occurs, he is to be sent for immediately, and that the preparations for the execution are to be delayed until he comes. He makes his appearance then as if accidentally, and asks what is going on. The enraged sovereign tells him that he is about to have an offender executed. The minister agrees with him completely, and steps to the window to consult the sky, clouds, and sun. Presently he cries out that it would be better to postpone the execution until the following day, as the clouds, sun, or sky at the present moment are not favourable to it, and that some misfortune to the king might probably result from it. In the meanwhile, the king's rage abates, and he consents that the condemned should be taken away, and generally, that he shall be set free; the next morning the whole affair is forgotten.

The following circumstance is also interesting; the king had once a particular hatred for one of his town governors, and ordered him to the capital, with the intention of having him strangled. The minister, who was a friend of the governor, was desirous of saving him, and did so in the following manner. He said to the king, "Sire, I bid you farewell, I am going to Mecca." The king, greatly grieved at the prospect of losing his favourite for so long (the journey to Mecca takes at least a year), hastily asked the reason of his making this journey. "You know, sire, that I am childless, and that I have adopted the governor whom you wish to have executed; I shall then lose my son, and I wish to fetch another from Mecca." The king answered that he knew nothing of this, but as such was the case he would not have him executed, but allow him to retain his office.

The king has a great affection for his mother. When she visited him, he always rose and continued standing, while she sat down. The minister was much annoyed at this mark of respect, and said to him, "You are king, and your mother must stand before you." And he ultimately succeeded according to his wish.

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