I Often Thought I Must Be Dreaming When I Beheld These Poor Creatures, Whom I Had Pictured To Myself As Roaming Free Through Their Native Forests, Exercising Such Occupations In Shops And Rooms!

Yet they do not appear to feel it as much as might be supposed - they were always merry, and joking over their work.

Among the so-called educated class of the place, there are many who, in spite of all the proofs of mechanical skill, as well as general intelligence which the blacks often display, persist in asserting that they are so far inferior to the whites in mental power, that they can only be looked upon as a link between the monkey tribe and the human race. I allow that they are somewhat behind the whites in intellectual culture; but I believe that this is not because they are deficient in understanding, but because their education is totally neglected. No schools are erected for them, no instruction given them - in a word, not the least thing is done to develop the capabilities of their minds. As was the case in old despotic countries, their minds are purposely kept enchained; for, were they once to awake from their present condition, the consequences to the whites might be fearful. They are four times as numerous as the latter, and if they ever become conscious of this superiority, the whites might probably be placed in the position that the unhappy blacks have hitherto occupied.

But I am losing myself in conjectures and reasonings which may, perhaps, become the pen of a learned man, but certainly not mine, since I assuredly do not possess the necessary amount of education to decide upon such questions; my object is merely to give a plain description of what I have seen.

Although the number of slaves in the Brazils is very great, there is nowhere such a thing as a slave-market. The importation of them is publicly prohibited, yet thousands are smuggled in every year, and disposed of in some underhand manner, which every one knows, and every one employs. It is true, that English ships are constantly cruising off the coasts of Brazil and Africa, but even if a slaver happen to fall into their hands, the poor blacks, I was told, were no more free than if they had come to the Brazils. They are all transported to the English colonies, where, at the expiration of ten years, they are supposed to be set at liberty. But during this period, their owners allow the greater number to die - of course, in the returns only - and the poor slaves remain slaves still; but I repeat that I only know this from hearsay.

After all, slaves are far from being as badly off as many Europeans imagine. In the Brazils they are generally pretty well treated; they are not overworked, their food is good and nutritious, and the punishments are neither particularly frequent nor heavy. The crime of running away is the only one which is visited with great rigour. Besides a severe beating, they have fetters placed round their neck and feet; these they have to wear for a considerable period. Another manner of punishment consists in making them wear a tin mask, which is fastened with a lock behind. This is the mode of punishment adopted for those who drink, or are in the habit of eating earth or lime. During my long stay in the Brazils, I only saw one negro who had got on a mask of this description. I very much doubt whether, on the whole, the lot of these slaves is not less wretched than that of the peasants of Russia, Poland, or Egypt, who are _not_ called slaves.

I was one day very much amused at being asked to stand godmother to a negro, which I did, although I was not present at either baptism or confirmation. There is a certain custom here, that when a slave has done anything for which he expects to be punished, he endeavours to fly to some friend of his owner, and obtain a note, asking for the remission of his punishment. The writer of such a letter has the title of godfather bestowed on him, and it would be accounted an act of the greatest impoliteness not to grant the godfather's request. In this way, I myself was fortunate enough to save a slave from punishment.

The town is tolerably well lighted, and the lighting is continued to a considerable distance, on all sides, beyond the town itself; this measure was introduced on account of the great number of blacks. No slave dare be seen in the streets later than 9 o'clock in the evening, without having a pass from his master, certifying that he is going on business for him. If a slave is ever caught without a pass, he is immediately conveyed to the House of Correction, where his head is shaved, and he himself obliged to remain until his master buys his freedom for four or five milreis. (8s. 8d., or 10s. 10d.) In consequence of this regulation, the streets may be traversed with safety at any hour of the night.

One of the most disagreeable things in Rio Janeiro is the total absence of sewers. In a heavy shower, every street becomes a regular stream, which it is impossible to pass on foot; in order to traverse them, it is requisite to be carried over by negroes. At such times, all intercourse generally ceases, the streets are deserted, parties are put off, and even the payment of bills of exchange deferred. It is very seldom that people will hire a carriage, for it is an absurd custom here, to pay as much for a short drive, as if the carriage were required for the whole day; in both cases the charge is six milreis (13s.) The carriages are half- covered ones, with seats for two, and are drawn by a pair of mules, on one of which the driver rides.

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