I Told Him That I Had Been All
Night In The Temple, That He Might Not Suspect My Great Intimacy With
The Christians.
While I remained in the lodging of my companion, there came to him two
Persian merchants from the city of Cananore, saying that they had bad
news to tell him, as there had arrived twelve Portuguese ships, which
they had actually seen.
Then asked he what manner of men were these
Portuguese? To this the Persians answered, that they were Christians,
armed in cuirasses of bright iron, and had built an impregnable fortress
at Cananore. Then turning to me, my companion asked what kind of people
these were. To this I answered, that they were a nation of wicked
people, entirely given up to robbery and piracy on the seas: And I can
truly say, that he was not so sorry for these news as I was rejoiced at
their arrival. After the rumour spread of the arrival of the Portuguese,
I began to be in fear for myself, and to consider what was best to be
done to ensure my safety; and considering that nothing could be easier
among these ignorant people than to gain a reputation of holiness by
hypocrisy, I used to lurk about the temple all day without meat, as all
the people thought, but in the night I had my fill in the house of the
two Milanese. By this device, every one took me for a saint or holy
person, so that in a few days I could go about all the city without
being suspected. To help me in this assumed character, a rich Mahometan
merchant of Calicut happened to fall sick, having his belly so
constipated that he could get no ease; and as he was a friend of my
Persian companion, and the disease daily increased, he at last asked me
if I had any skill in physic. To this I answered, that my father was a
physician, and that I had learnt many things from him. He then took me
along with him to see his friend the sick merchant, and being told that
he was very sick at the head and stomach, and sore constipated, and
having before learnt that he was a great eater and drinker, I felt his
pulse, and said that he was filled with choler or black bile, owing to
surfeiting, and that it was necessary he should have a glyster. Then I
made a glyster of eggs, salt, and sugar, together with butter and such
herbs as I could think of upon a sudden; and in the space of a day and a
night I gave him five such glysters, but all in vain, for his pains and
sickness increased, and I began to repent me of my enterprise. But it
was now necessary to put a good face on the matter, and to attempt some
other way, yet my last error seemed worse than ever. Endeavouring to
inspire him with confidence, I made him lie grovelling on his belly,
and, by cords tied to his feet, I raised up the hinder part of his body,
so that he rested only on his breast and hands; and in this posture I
administered to him another glyster, allowing him to remain in that
position for half an hour. On beholding this strange mode of practice,
my Persian friend asked me, if that was the manner of treating sick
people in my country, to which I answered that it was, but only in cases
of extremity; on which he observed with a smile, that he believed it
would certainly relieve him one way or other. In the mean time, the sick
man cried out in his own language, "It is enough, it is enough, for my
soul now departeth." We comforted him as well as we could, desiring him
to have patience yet a little longer; and almost immediately his belly
was loosened, and he voided like a gutter. We then let him down, and he
continued to discharge a prodigious quantity, so that shortly the pain
of his head and stomach left him, and his fever was assuaged, which gave
us all great joy. By this adventurous cure, and my counterfeit
holiness, I grew into great credit, and when my patient offered me ten
pieces of gold as my reward, I would only accept two, which I gave away
immediately among the poor.
These silly people believed implicitly in my hypocrisy, which I shewed
in a constrained gravity of countenance and deportment, and by
forbearing openly from eating flesh, insomuch that all thought
themselves happy to have me at their houses, or to kiss my hands and
feet. The report also of my companion, that he had met with me first at
Mecca, where I had gone to see the body of the holy prophet Mahomet,
greatly increased among the Mahometans the opinion of my sanctity. But
all this while, I used to resort secretly in the night to the house of
the Milanese Christians; and learning from them that the twelve
Portuguese ships were arrived at Cananore, I thought that it was now a
favourable opportunity for me to escape. I remained, however, for seven
days more, learning every thing I could respecting the preparations that
were making by the king of Calicut and his people against the
Portuguese, in regard to their army, artillery, and every thing relative
to the war. But, before I speak of the manner of my departure, it may be
proper to say something of the religious practices of the Mahometans.
For calling the people to the mosque, their priests and other ministers,
of whom there are a great number, ascend to the highest tower of the
temple, where they sound three or four brass trumpets instead of bells,
and then call to the people in a loud voice to come to prayers. Then
stopping one ear with their finger, they call out in their own language,
_Alla u eccubar, etc._ That is to say, "God is great!
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