South America - A General History And Collection Of Voyages And Travels - Volume 7 - By Robert Kerr
 -  Being
otherwise minded, yet not willing that I should appear to despise so
friendly an offer, I thanked him for - Page 36
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Being Otherwise Minded, Yet Not Willing That I Should Appear To Despise So Friendly An Offer, I Thanked Him For His Goodness, Yet Begged The Match Might Be Delayed To A More Convenient Time.

Departing soon afterwards from Eri, we came in eight days journey to _Ormuz_, where we took shipping for India.

[Footnote 58: Of Squilaz and Saint Bragant it is impossible to make any thing, even by conjecture - E.]

SECTION VII.

_Observations of the Author on various parts of India._

We arrived in India at a certain port named _Cheo_[59], past which flows the great river Indus, not far from the city of _Cambay_. It is situated[60] three miles within the land, so that brigantines and foists can have no access to it except when the tide rises higher than ordinary, when it sometimes overflows the land for the space of four miles. At this place the tides increase differently from what they do with us, as they increase with the wane of the moon, whereas with us while the moon waxes towards full. This city is walled after our manner, and abounds in all kinds of necessaries, especially wheat and all manner of wholesome and pleasant fruits. It has also abundance of _gosampine_ or _bombassine_ (cotton) and some kinds of spices of which I do not know the names. Merchants bring here such quantities of cotton and silk, that sometimes forty or fifty vessels are loaded with these commodities for other countries. In this region there is a mountain in which the _onyx_ commonly called _carneola_ is found, and not far from thence another mountain which produces _calecdony_ and diamonds. While I was there, the sultan of Cambay was named Mahomet, and had reigned forty years after having expelled the king of Guzerat. The natives are not Mahometans, neither are they idolaters, wherefore I believe if they were only baptised they would not be far from the way of salvation, for they observe the pure rule of justice, doing unto others as they would be done by. They deem it unlawful to deprive any living creature of its life, and never eat flesh. Some of them go entirely naked, or only cover the parts of shame, wearing fillets of a purple colour round their heads. Their complexion is a dark yellow, commonly called a _leonell_ colour.

[Footnote 59: This name is inexplicably corrupted; and nothing more can be said of it than is contained in the text, which indeed is very vague. - E.]

[Footnote 60: Verthema appears at this place to make an abrupt transition to the city of Cambay, taking no farther notice of Cheo. - E.]

The sultan of Cambay maintains a force of 20,000 horse. Every morning fifty men riding on elephants repair to his palace to reverence and salute the king, which is done likewise by the elephants kneeling down. As soon as the king wakes in the morning there is a prodigious noise of drums, trumpets, and other warlike instruments of music, as if in token of joy that the sultan still lives. The same is done while he is at dinner, when likewise the elephants are again brought forward to do him reverence. We shall afterwards have occasion to notice the customs, docility, and wisdom of these beasts. The sultan has his upper lip so large and gross that he sometimes beareth it up with a fillet as women do their hair. His beard is white and hangs down below his girdle. He has been accustomed to the use of poison even from his infancy, and he daily eats some to keep him in use; by which strange custom, although he feels no personal hurt therefrom, yet is he so saturated with poison that he is a certain poison to others. Insomuch that when he is disposed to put any noble to death, he causes the victim to be brought into his presence and to stand before him while he chews certain fruits called _Chofolos_[61] resembling nutmegs, chewing at the same time the leaves of a certain herb named _Tambolos_, to which is added the powder of oyster shells. After chewing these things for some time, he spits upon the person whom he wishes to kill, and he is sure to die within half an hour, so powerful is the venom of his body[62]. He keeps about four thousand concubines, and whoever of them chances to sleep with him is sure to die next day. When he changes his shirt or any other article of his dress, no one dare wear it, or is sure to die. My companion learnt from the merchants of Cambay that this wonderful venomous nature of the sultan had been occasioned by his having been bred up by his father from a child in the constant use of poison, beginning by little and little, and taking preservatives at the same time.

[Footnote 61: It is evident from the text that the _areka_ nut is here meant, which is chewed along with _betel_ leaf, called tambolos in the text, and strewed with _chunam_ or lime made of oyster shells. - E.]

[Footnote 62: This ridiculous story can only be understood as an eastern metaphor, expressive of the tyrannous disposition of the sultan. - E.]

Such is the wonderful fertility of this country that it surpasses all description. The people, as already said, go almost entirely naked, or content themselves with a single garment, and are a brave and warlike nation, being at the same time much given to commerce, so that their city is frequented by traders of all nations. From this city, and another to be named afterwards, innumerable kinds and quantities of merchandise are transported to almost every region and nation of the world; especially to the Turks, Syrians, Arabians, Indians, and to divers regions of Africa, Ethiopia, and Arabia; and more especially vast abundance of silk and cotton, so that by means of this prodigious trade the sultan is astonishingly rich. The sultan of Cambay is almost continually at war with the king of _Joga_, whose realm is fifteen days journey from Cambay, and extends very far in all directions.

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