But The Main
Object For Which Pilgrims Resort Thither From So Many Countries And
Nations, Is, To Purchase The Pardon Of Their Sins.
In the middle of the
city there is a temple after the manner of the coliseum or amphitheatre
of Rome, yet not built of marble or hewn stone, being only of burnt
bricks.
Like an amphitheatre, it has ninety or an hundred gates, and is
vaulted over. It is entered on every side by a descent of twelve steps,
and in its porch is the mart for jewels and precious stones, all the
walls of the entry being gilt over in a most splendid manner. In the
lower part of the temple under the vaults, there is always to be seen a
prodigious multitude of men; as there are generally five or six thousand
in that place, who deal solely in sweet ointments and perfumes, among
which especially is a certain most odoriferous powder, with which dead
bodies are embalmed. From this place all manner of delightful perfumes
are carried to all the Mahometan countries, for beyond any thing that
can be found in the shops of our apothecaries.
[Footnote 42: This must necessarily be the kingdom or province of
Bengal. - E.]
[Footnote 43: Fine cottons or muslins are here evidently meant. - E.]
[Footnote 44: This is inexplicable, as Ethiopia possesses no spices,
unless we may suppose the author to mean here the sea of Ethiopia or Red
Sea, as the track by which spices were brought to Mecca. - E.]
On the 23d day of May yearly, the pardons begin to be distributed in the
temple, after the following manner: The temple is entirely open in the
middle, and in its centre stands a turret about six paces in
circumference, and not exceeding the height of a man, which is hung all
round with silken tapestry. This turret or cell is entered by a gate of
silver, on each side of which are vessels full of precious balsam, which
the inhabitants told us was part of the treasure belonging to the sultan
of Mecca. _At every vault of the turret is fastened a round circle of
iron, like the ring of a door_[45]. On the day of Pentecost, all men
are permitted to visit this holy place. On the 22d of May, a great
multitude of people began early in the morning, before day, to walk
seven times round the turret, every corner of which they devoutly kissed
and frequently handled. About ten or twelve paces from this principal
turret is another, which is built like a Christian chapel, having three
or four entries; and in the middle is a well seventy cubits deep, the
water of which is impregnated with saltpetre. At this well eight men are
stationed to draw water for all the multitude. After the pilgrims have
seven times walked round the first turret, they come to this one, and
touching the mouth or brim of the well, they say these words: "Be it to
the honour of God, and may God pardon my sins." Then those who draw
water pour three buckets on the heads of every one that stands around
the well, washing or wetting them all over, even should their garments
be of silk; after which the deluded fools fondly imagine that their sins
are forgiven them. It is pretended that the turret first spoken of was
the first house that was builded by Abraham; wherefore, while yet all
over wet by the drenching at the well, they go to the mountain already
mentioned, where the sacrifice is made to Abraham; and after remaining
there for two days, they make their sacrifice to the patriarch at the
foot of the mountain.
[Footnote 45: This description is altogether unintelligible. - E.]
When they intend to sacrifice, the pilgrims who are able to afford it,
kill some three, some four, or more sheep, even to ten, so that in one
sacrifice there are sometimes slain above 3000 sheep; and as they are
all slaughtered at sun-rise, the shambles then flow with blood. Shortly
afterwards all the carcasses are distributed for God's sake among the
poor, of whom I saw there at least to the number of 20,000. These poor
people dig many long ditches in the fields round Mecca, where they make
fires of camels' dung, at which they roast or seethe the sacrificial
flesh which has been distributed to them by the richer pilgrims. In my
opinion, these poor people flock to Mecca more to satisfy their hunger,
than from motives of devotion. Great quantities of cucumbers are brought
here for sale from Arabia Felix, which are bought by those who have
money; and as the parings are thrown out from their tents, the
half-famished multitude gather these parings from among the mire or sand
to satisfy their hunger, and are so greedy of that vile food, that they
fight who shall gather most.
On the day after the sacrifice to Abraham, the _cadi_, who is to these
people as the preachers of the word of God among us, ascends to the top
of a high mountain, whence he preaches to the people who stand below. He
harangued for the space of on hour, principally inculcating that they
should bewail their sins with tears and sighs and lamentations, beating
their breasts. At one time he exclaimed with a loud voice, "O! Abraham
the beloved of God, O! Isaac the chosen of God and his friend, pray to
God for the people of the prophet." As these words were spoken, we
suddenly heard loud cries and lamentations, and a rumour was spread that
an army of 20,000 Arabians was approaching, on which we all fled into
the city, even those who were appointed to guard the pilgrims being the
first to make their escape. Mid-way between the mountain of Abraham and
the city of Mecca, there is a mean wall, about four cubits broad, where
the passengers had strewed the whole way with stones, owing to the
following traditionary story:
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