- E.]

The French have traded thither above thirty years from Dieppe in New-haven[327], commonly with four or five ships every year, of which two small barks go up the river Senegal.

The others are wont, until within these four years that our ships came thither, to ride with their ships in Portudale, sending small shalops of six or eight tons to some of the before-named places on the sea coast. They were generally as well beloved and as kindly treated by the negroes as if they had been natives of the country, several of the negroes going often into France and returning again, to the great increase of their mutual friendship. Since we frequented the coast, the French go with their ships to Rufisque, and leave us to anchor a Portudale. The French are not in use to go up the river Gambia, which is a river of secret trade and riches concealed by the Portuguese. Long since, one Frenchman entered the river in a small bark, which was surprised, betrayed, and taken by the Portuguese. In our second voyage in the second year of our trade[328], about forty Englishmen were cruelly slain or captured, and most or all of their goods confiscated, by the vile treachery of the Portuguese, with the consent of the negro kings in Portudale and Joala. On this occasion only two got back, who were the merchants or factors. Likewise, by the procurement of Pedro Gonzalves, a person in the service of Don Antonio one of the officers of the king of Portugal, Thomas Dassel and others had been betrayed, if it had not pleased the Almighty to reveal and prevent the same.

[Footnote 327: Havre de Grace is probably here meant - E.]

[Footnote 328: Hence it appears that the relation in the text was the third voyage of the English exclusive company, in the third year of their patent, but we find no account of the other two beyond what is now mentioned. It appears, however from Kelly's ship being at the same time upon the coast, that others as well as the patentees carried on this trade. - Astl. I. 242. d.]

From the south side of the river Senegal, all along the sea coast to Palmerin is one kingdom of the Negroes, the king of which is named Melick Zamba[329], who dwells about two days journey inland from Rufisque.

[Footnote 329: Melick; or Malek, in Arabic signifies king. - Astl. I. 242. e.]

_The Voyage._

On the 12th of November 1591, I, Richard Rainolds and Thomas Dassel, being factors in a ship called the Nightingale of London, of 125 tons, accompanied by a pinnace of 40 tons called the Messenger, arrived near Cape Verd at a small island called the _Isle of Liberty_. At this island we set up a small pinnace in which we are in use to carry our goods to land in the course of our traffic; and in the mean time Thomas Dassel went in the large pinnace to traffic with the Spaniards or Portuguese in Portudale or Joale. Over against this island of Liberty [_Goree_] there is a village of the negroes called Beseguiache, the alcaide or governor of which came on board, with a great train in a number of canoes, to receive the kings duties for anchorage and permission to set up our pinnace. He was much pleased that we had no Portuguese in our ships, saying that we should be always better thought of by the king and people of that country if we never brought any Portuguese, but came of ourselves as the French do always. To secure his favour, I gave him and his company very courteous entertainment, and upon his entreaty, having sufficient hostages left on board, I and several others went to the land along with him. At this time a war subsisted between this governor and the governor of a neighbouring province; but upon our arrival a truce was entered into for some time, and I with my companions were conducted through among the contending parties belonging to both provinces, to the house of the governor of Beseguiache, where we were hospitably entertained after their manner, and having received some presents returned safely on board. Next day the alcaide came again on board, desiring me to send some iron and other commodities in the boat to barter with the negroes, and also requested me to remove with the ship to Rufisque, which I did accordingly. I observed one thing, that a number of negroes, armed with bows and poisoned arrows, poisoned darts, and swords, attended the landing of the governor in warlike array, because the hostile tribe had come there to view our ship, taking advantage of the truce. These his armed attendants for the most part approached him in a kneeling posture, and kissed the back of his hand.

On the 17th of November, finding no French ship had yet come out, I left the anchorage at the island [_Goree_], and went to the road of Rufisque, where the interpreters of the alcaide came on board and received from me the kings duties for free trade with the negroes, with whom I every day exchanged my iron and other wares for hides and some elephants teeth, finding the people very friendly and tractable. Next day I went about three miles inland to the town of Rufisque, where I was handsomely received and treated by the alcaide, and especially so by a young noble named _Conde Amar Pattay_[330], who presented me with an ox, and some goats and kids, for my company, assuring me that the king would be glad to hear of the arrival of a Christian ship, calling us _blancos_ or white men, and more especially that we were English. Every day the young _conde_ came to the sea-side with a small company of horsemen, feasting me with much courtesy and kindness. On the 5th of December, he and his train came on board to view the ship, which to them seemed wonderful, as a thing they had seldom seen the like of.

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