_Chaubainaa_ Was Then King Of Martavan, And Fell From
The Height Of Fortune To The Depth Of Misery.
The Birman fleet, on this
occasion, consisted of 700 sail, 100 of which were large gallies, in
which were 700 Portuguese, commanded by one Juan Cayero, who was reputed
a commander of courage and conduct.
After a siege of some months, during
which the Birmans lost 12,000 men in five general assaults, _Chaubainaa_
found himself unable to withstand the power of his enemy, being reduced
to such extremity that the garrison had already eaten 3000 elephants. He
offered, therefore, to capitulate, but all terms were refused by the
enemy; on which he determined to make use of the Portuguese, to whom he
had always been just and friendly: But favours received from a person in
prosperity, are forgotten when the benefactor falls into adversity. He
sent therefore one Seixas, a Portuguese in his service, to make an offer
to Cayero, if he would receive himself, his family, and treasures, into
the four ships which he commanded; that he would give half the treasure
to the king of Portugal, to whom he would become vassal, paying such
tribute as might be agreed on, being satisfied that he could recover his
kingdom with the assistance of 2000 Portuguese troops, whom he proposed
to take into his pay. Cayero consulted with his principal officers on
this proposition, and asked Seixas, in their presence, what might be the
amount of treasure belonging to the king of Martavan. Seixas said, that
he had not seen the whole, but affirmed that he had seen enough in gold
and jewels to load two ships, and as much silver as would load four or
five. Envious of the prodigious fortune that Cayero might make by
accepting this offer, the Portuguese officers threatened to delate him
to the Birman sovereign, if he consented, and the proposal was
accordingly refused.
[Footnote 23: De Faria, III. 347 - 364. Both as in a great measure
unconnected with the Portuguese transactions, and as not improbably
derived from the worse than suspicious source of Fernand Mendez de
Pinro, these very problematical occurrences have been kept by
themselves, which indeed they are in de Faria. After this opinion
respecting their more than doubtful authenticity, it would be a waste of
labour to attempt illustrating their geographical obscurities. Indeed
the geography of India beyond the Ganges, is still involved in almost
impenetrable darkness, from the Bay of Bengal to the empire of
China. - E.]
[Footnote 24: Called always the _Bramas_ by De Faria. - E.]
The king of Martavan was astonished at the rejection of his proposals,
and finding Seixas determined to withdraw from the danger that menaced
the city, made him a present of a pair of bracelets, which were
afterwards sold to the governor of _Narsinga_ for 80,000 ducats.
Despairing of relief or retreat, the king of Martavan now determined to
set his capital on fire, and sallying out at the head of the few men
that remained, to die honourably fighting against his enemies. But that
night, one of his principal officers deserted to the enemy, and gave
notice of his intention. Thus betrayed, he surrendered on promise of
having his own life, and those of his wife and children spared, and
being allowed to end his days in retirement. These terms were readily
granted, as the conqueror meant to perform no part of his engagement.
From the gate of the city to the tent of the Birman king, at the
distance of a league, a double lane of musketeers of sundry nations was
formed, the Portuguese under Cayero being stationed nearest the gate,
through which the captives were to march in procession. In the first
place, came the queen of Martavan in a chair, her two sons and two
daughters being carried in two other chairs. These were surrounded by
forty beautiful young ladies, led by an equal number of old ladies, and
attended by a great number of _Talegrepos_, who are a kind of monks or
religious men, habited like Capuchins, who prayed with and comforted the
captives. Then followed the king of Martavan, seated on a small she
elephant, clothed in black velvet, having his head, beard, and eyebrows
shaved, and a rope about his neck. On seeing the Portuguese, he refused
to proceed till they were removed, after which he went on. Being come
into the presence of the king of the Birmans, he cast himself at his
feet; and being unable to speak owing to grief, the _Raolim_ of
_Mounay_, _Talaypor_, or chief priest of Martavan, who was esteemed a
saint, made a harangue in his behalf, which had been sufficient to have
moved compassion from any other than the obdurate tyrant to whom it was
addressed, who immediately ordered the miserable king, with his wife,
children, and attendant ladies, into confinement. For the two following
days, a number of men were employed to remove the public treasure of
Martavan, amounting to 100 millions in gold; and on the third day, the
army was allowed indiscriminate plunder, which lasted for four days, and
was estimated at 12 millions. Then the city was burnt, and above 60,000
persons were supposed to have perished by fire and sword, an equal
number being reduced to slavery. On this occasion, 2000 temples and
40,000 houses were destroyed.
On the morning after the destruction of the city, 21 gibbets were
erected on a neighbouring hill called Beydao, which were surrounded by a
strong guard of cavalry, and on which the queen, with her children and
attendants, to the number in all of 140 persons, were all hung up by the
feet. The king of Martavan, with 50 men of the highest quality, were
flung into the sea with stones about their necks. At this barbarous
spectacle, the army of the Birmans mutinied, and for some time the king
was in imminent danger. Leaving a sufficient number of people to rebuild
the ruined city, the Birman king returned to Pegu with the rest of his
army, accompanied by Juan Cayero, and his 700 Portuguese.
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