The Ambassadors Of Montezuma Endeavoured To Impress Cortes With Distrust
Of The Sincerity Of The Tlascalans; Asserting That Their Professions Of
Peace And Friendship Were Only Meant To Betray Us, As They Would Certainly
Murder Us While In Their City.
To these representations Cortes answered
that he was resolved to go to Tlascala, that he might ascertain the
sincerity of their professions; and that any such attempt as the Mexicans
surmised would only bring on its own condign punishment.
The ambassadors
then requested Cortes to delay his march for six days, that they might
receive fresh instructions from their sovereign, to which he acceded for
two reasons, because of the state of his own health, and that the
observations of the ambassadors seemed to require serious consideration.
He now sent a messenger to Juan Escalente at Villa Rica, informing him of
all that had happened, and requiring him to send some vessels of
sacramental wine, and some consecrated bread, all that we had brought with
us having been used. We at this time got the people of Zumpacingo to
purify and white wash one of their temples, in which we erected a lofty
cross. Our new friends the Tlascalans supplied us amply with provisions,
particularly fowls and _tunas_, or Indian figs; and repeatedly invited us
to their capital, but with this last we could not immediately comply,
owing to the engagement with the Mexican ambassadors. At the end of the
sixth day, as agreed upon, six nobles arrived from Montezuma, with a
present of gold to the value of 3000 crowns, and 200 rich mantles; with a
complimentary message, desiring us on no account to trust the Tlascalans
or to go to their capital. Cortes returned thanks for the present, and the
warning respecting the Tlascalans, whom he said he would severely punish
if they attempted any treachery: and as he was just informed of the
approach of the chiefs of Tlascala, he requested the Mexican ambassadors
to wait three days for his final answer.
The ancient chiefs of Tlascala now arrived at our quarters, borne in
litters or hammocks, and attended by a large train of followers. These
were Maxicatzin, Xicotencatl the elder, who was blind, Guaxocinga,
Chichimecatecle, and Tecapaneca the allied cacique of Topeyanco. After
saluting Cortes with great respect, the old blind chief Xicotencatl
addressed him to the following effect: "We have often sent to request
pardon for our hostilities, which were caused by our suspicions that you
were in alliance with our enemy Montezuma. Had we known who and what you
were, we would have gone down to the coast to invite you from your ships,
and would have swept the roads clean before you. All we can now do is to
invite you to our city, where we shall serve you in every thing within our
power; and we beg you may not listen to the misrepresentations of the
Mexicans, who are our enemies, and are influenced by malice against us."
Cortes returned thanks for their courtesy, saying that he would have
visited them ere now, but wanted men to draw his cannons. On learning this,
five hundred of the natives were assembled for this service in less than
half an hour, and Cortes promised to visit their capital next day. We
accordingly began our march early next morning, the Mexican ambassadors
accompanying us at the desire of Cortes, and keeping always near his
person that they might not be insulted by their Tlascalan enemies. From
this time the natives always gave Cortes the name of Malintzin, signifying
the lord or captain of Marina, because she always interpreted for him in
their language. We entered the city of Tlascala on the 23d September 1519,
thirty-four days after our arrival in the territories of the republic. As
soon as we began our march, the chiefs went before to provide quarters for
us; and on our approach to the city, they came out to meet us, accompanied
by their daughters and other female relations: each tribe separately, as
this nation consisted of four distinct tribes, besides that which was
governed by the cacique of Topeyanco. These tribes were distinguished from
each other by different uniforms, of cloth made of _nequen_, as cotton did
not grow in their country. The priests, came likewise to meet us, in long
loose white garments, having their long hair all clotted with blood
proceeding from recent cuts in the ears, and having remarkably long nails
on their fingers; they carried pots of incense, with which they fumigated
us. On our arrival, the chiefs saluted Cortes with much respect, and the
people crowded to see us in such numbers that we could hardly make our way
through the streets, presenting Cortes and the cavalry with garlands of
beautiful and sweet smelling flowers.
We at length arrived at some large enclosed courts, in the apartments,
around which our lodgings were appointed; when the two principal chiefs
took Cortes by the hand and conducted him into the apartment which was
destined for his use. Every one of our soldiers were provided with a mat
and bed-clothes made of _nequen_ cloth. Our allies were lodged close by us,
and the Mexican ambassadors were accommodated, by desire of Cortes, in the
apartment next his own. Though we had every reason to confide in the
Tlascalans, Cortes used the most rigid military precautions for our safety;
which, being observed by the chiefs, they complained of as indicating
suspicion of their sincerity; but Cortes assured them this was the uniform
custom of our country, and that he had the most perfect reliance on their
truth. As soon as an altar could be got ready, Cortes ordered Juan Diaz to
celebrate the mass, as Olmeda was ill of a fever. Many of the native
chiefs were present on this occasion, whom Cortes took along with him
after the service into his own apartment, attended by those soldiers who
usually accompanied him. The elder Xicotencatl then offered a present,
consisting of a small quantity of gold and some pieces of cloth, not worth
twenty crowns altogether, and expressed his fear that he might despise so
paltry a present, which he excused on account of the poverty of their
nation, occasioned by the extortions of Montezuma, from whom they were
forced to purchase peace at the expence of every thing valuable belonging
to them.
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