Mexico - A General History And Collection Of Voyages And Travels - Volume 4 - By Robert Kerr
 -  When all these deductions were made
from the stock, the shares which remained for each soldier were hardly
worth acceptance - Page 31
Mexico - A General History And Collection Of Voyages And Travels - Volume 4 - By Robert Kerr - Page 31 of 216 - First - Home

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When All These Deductions Were Made From The Stock, The Shares Which Remained For Each Soldier Were Hardly Worth Acceptance, Not Exceeding 100 Crowns A-Man.

We were obliged to submit, having no one to appeal to for justice; yet many were very clamorous, whom

Cortes secretly endeavoured to appease, giving a little to one and a little to another in private, and feeding all with fair promises. Our captains got chains of gold made for them by the Mexican workmen, Cortes did the same, and had a superb service of gold plate made for his table. Many of our soldiers, who had been fortunate in secreting plunder, had golden ornaments made for their use, and gave themselves up to deep gaming, for which purpose they made cards from drum-heads; and thus we passed our time in Mexico. One Cardenas, a pilot, who had a wife and children, seeing that all the immense treasure of Montezuma had dwindled down to paltry shares of a hundred crowns, made loud complaints of the injustice he and all of us had experienced. On this coming to the ears of Cortes, he called us together, and gave us a long honied speech, wondering how we should be so clamorous about a paltry sum of gold, as the whole country, with all its rich mines, would soon be ours, by which we would all have enough to make us lords and princes, and I know not all what. After this he distributed presents secretly among the most clamorous, and promised Cardenas to send home 300 crowns to his wife and children.

All men are desirous of acquiring riches, and the desire generally increases with the acquisition. As it was well known that a great many valuable pieces of gold had been abstracted from the treasury, suspicion naturally fell upon several persons who appeared to have more gold than their shares amounted to. Among these, it was noticed that Velasquez de Leon had some large chains of gold, and many trinkets and ornaments of that metal, in the hands of the Mexican workmen, which the treasurer Mexia claimed as having been purloined. De Leon resisted this, alleging that it had been given him by Cortes before the gold was run into bars. Mexia replied that Cortes had concealed enough, and had already taken too much from the soldiers, without giving him so great a quantity, and insisted on restitution. Both were valiant men, and their quarrel rose to such a height, that they drew their swords, and each of them received two wounds before they could be parted. Cortes ordered them both under arrest and to be put in chains; but spoke privately to De Leon, who was his intimate friend, to submit quietly, and released Mexia in consideration of his holding the office of treasurer. Velasquez was a strong active man, and used to walk much in the apartment where he was confined, and as Montezuma heard the rattling of his chains, he inquired who it was, and interceded with Cortes for his liberation. Cortes told him that Velasquez was a mad fellow, who would go about robbing the Mexicans of their gold if not confined. Montezuma replied, if that were all, he would supply his wants, and Cortes affected to release him as a favour to the king, but banished him to Cholula, whence he returned in six days, richer than before by the king's bounty.

About this time, the king offered to give Cortes one of the princesses his daughter in marriage. Cortes received this offer with much gratitude, but suggested the propriety of having her in the first place instructed in the Christian religion, with which Montezuma complied, though he still continued attached to his own false worship and brutal human sacrifices. Cortes and his captains were much scandalized by this persistence of Montezuma in idolatry, and thought it their duty as Christians, to run even the risk of occasioning a rebellion of the Mexicans by destroying the idols and planting the true cross in their place; or if that could not be now accomplished, to make a chapel for Christian worship in the temple. On this determination, seven officers and soldiers attended Cortes and Father Olmedo to wait upon Montezuma, to whom they communicated their wish, and their resolution to employ force if necessary. The king was much alarmed, and earnestly begged leave to consult with his priests on the subject. Cortes seemed touched with his situation, and made a signal to the officers and soldiers to retire, leaving him and Olmedo with the king. He then told him, that he would endeavour to prevail on the officers to be satisfied for the present, if a part of the great temple was appropriated for the reception of an altar and crucifix, by which his majesty would soon be convinced of the falsehood of his erroneous worship[10]. To this proposal Montezuma reluctantly consented, with the appearance of much agitation and deep sorrow; and, an altar and crucifix being erected, mass was solemnly celebrated in the new chapel, for the care of which a proper person was appointed.

The whole time of our stay in this city was one continued series of alarms, sufficient to have destroyed us if we had not been supported by divine interposition. By this last measure, through the representations of the priests, acting on the prejudices of the people, our dangers were much increased. Their gods, as the priests alleged, threatened to desert them, unless we were destroyed for this violation of the temple, and an universal determination was formed to obey this manifestation of their commands. This resolution of the people was conveyed to Montezuma by the priests, and all his principal warriors; who, besides this subject of complaint on the score of religion, made many other representations respecting our misconduct, ever since our arrival in the empire. The page Orguetilla communicated many alarming circumstances which he had observed, to Cortes, respecting frequent secret conferences between Montezuma and his priests and nobles, and the angry and melancholy appearances which he had frequently seen the king assume on these occasions.

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