They Allege That Great Numbers Of Serpents Were Engendered By The
Moisture Left In The Earth By This Deluge, By Which Their Ancestors Were
Much Distressed For A Long Time, Till They At Length Succeeded To
Extirpate Them.
From this tradition they appear to have retained some
confused notion of the deluge, although they were ignorant of the way in
which Noah and seven other persons were saved in the ark to repeople the
whole earth.
Perhaps their tradition may refer to some partial deluge,
like that of Deucalion.
The have a notion that the world is to come to an end; before which there
is to be a great drought, when no rain is to fall for several years. On
this account, in former times, the caciques used to lay up large magazines
of maize to serve them during the long drought. Even yet, the more timid
among the Peruvians make a great lamentation when the sun or moon are
eclipsed, believing the end of the world to be at hand; as they allege
that these luminaries are to be extinguished at the destruction of the
world.
The Peruvians worship the Sun and Moon as deities, and swear by these
luminaries and by the earth, which they consider as their mother. In their
temples they adore certain stones, as representatives of the sun, which
they name _guacas_, a word signifying to weep, which they do on entering
into their temples. No person is permitted to approach these guacas except
the priests who sacrifice to these idols, who are all clothed in white.
When they go up to their idols, they carry certain white cloths in their
hands, prostrating themselves and crawling on the earth, and addressing
their idols in a language which is not understood by any of the natives.
By these priests all the offerings for the idols are received and buried
in the temples, as the Indian votaries make gifts of figures in gold or
silver of those things for which they address their prayers to the guaca.
These priests likewise offer sacrifices of animals and even of men to
their gods, searching the hearts and intrails of the victims for certain
signs which they wish to find, and repeating their abominable sacrifices
until they meet with those signs which they desire; pretending that the
idols are not satisfied by the sacrifices till these appear. During all
the time that the priests are engaged in sacrificing, they never appear in
public, neither have they any intercourse with women, and employ
themselves all night in loud cries, invoking the demons near to the places
in which the guacas are kept, which are extremely numerous, as most houses
have each their own guaca. The priests prepare themselves for having
intercourse with the demons by long fasts, after which they tie up their
eyes and some even carry their superstition to such excess as to put out
their own eyes. The caciques and other great men among the Peruvians never
undertake any affair of importance without having first consulted the
idols, or demons rather, by means of the priests.
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